So we see, &c. The conclusion we draw from the whole is, that they could not enter in because of unbelief Though afterward they desired it. In looking over the whole story of the sins of the Israelites, and of God's dealings with them, one would be apt to fix upon some other causes of their exclusion from Canaan, as the Jews, their posterity, do at this day. But our apostle here lays it absolutely and wholly on their unbelief, which he proves to have been the chief spring and cause of all their provocations. From this, in particular, proceeded that cowardice which made them refuse to march against the Canaanites, when the spies brought them information concerning the giants whom they had observed in the country, the sons of Anak, and the large and well-fortified cities. But how inexcusable was this their unbelief, considering the many astonishing miracles which God had wrought for them, before he gave them the command to enter Canaan! “The conclusion,” says Macknight, “of the apostle's reasoning concerning the sin and punishment of the ancient Israelites, contained in this verse, ought to make a deep impression on every reader, since it shows, in the strongest colours, the malignity of unbelief, and teaches us that it is the source of all the sin and misery prevalent among mankind. Our first parents sinned through their not believing God, when he said, In the day thou eatest thereof thou shalt surely die; and their posterity sin through their not believing what God hath suggested to them by their own reason, and by revelation, concerning the rewards and punishments of a future state.”

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