That in the primary sense of this text it is a prophecy of the conversion of the Gentiles, upon the rejection of the Jews, for their contempt and crucifying of Christ, cannot be doubted by any, who will not arrogate to themselves a greater ability to interpret the prophecies of the Old Testament than St. Paul had, who, Romans 10:20, expressly so interprets it, and applies it; which shows the vanity of the Jews in their other interpretations of it. I am sought Hebrew, נדרשׁתי, literally, diligent inquiry is made after me; or, I am diligently inquired of. Vitringa renders it, “Quæsitus sum cum effectu;” I am sought so as to be found. The LXX. read, εμφανης εγενηθην, I am made manifest, or, made known, as Bishop Lowth translates it; to them that asked not for me That in times past made no inquiry after me; I am now found by them that formerly sought me not. I said, Behold me, behold me I invited whole nations, by the preaching of my gospel, to behold me, and that with importunity, reiterating my calls and entreaties; and this I did unto a nation not called by my name, with which I was not in covenant, and which did not profess any relation to me. The prophet speaks of what was to take place some hundreds of years afterward, as if it were a thing already done, to signify the certainty of it.

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