James 1:5-7

If any of you In whole or in part; lack wisdom To understand whence and why temptations come, and how they are to be improved, or for any other purpose. Wisdom, in the common acceptation of the word, denotes a sound practical judgment concerning things to be done or avoided: but here the expression seems to mean wisdom to know how to conduct ourselves under afflictions, or how to make a right use of them. Patience is in every pious man already; let him exercise this, and ask for wisdom. The sum of wisdom, how to conduct ourselves in the trial of poverty, on the one hand, and riches, on the other, is described in the 9th and 10th verses. The connection between the second and following verses of this chapter will be easily discerned by him who reads them while he is suffering wrongfully. He will then readily perceive why the apostle mentions all these various affections of the mind. Let him ask of God The eternal fountain of wisdom, as well as of grace; that giveth to all That ask aright; liberally Freely and richly; and upbraideth not

Either with their past sinfulness or present unworthiness. But let him ask in faith With a firm confidence in the power, love, and faithfulness of God. St. James also both begins and ends with faith, James 5:15; the hinderances of which he removes in the middle part of his epistle; nothing wavering Or doubting, as διακρινομενος frequently and properly signifies; or not divided in his mind, between the desires of obtaining and the fears of not obtaining the grace he asks; or not questioning God's willingness to bestow it. For he that wavereth Or doubteth, and therefore is divided in his mind, as just observed, and who does not firmly confide in the goodness and faithfulness of God, can have no other solid and substantial support, but is like a wave of the sea Restless and inconstant; driven with the wind to and fro, and tossed about at its mercy; is unsettled and irresolute. Let not that man Who thus yields to diffidence and distrust; think that he shall receive any thing of the Lord While he continues in such an unstable and wavering state of mind, and dares not rely on God for those supplies of grace which he professes to seek. Such unreasonable doubts and suspicions, as they wrong the divine goodness, so they may, in many instances, prevent the communication of those favours which might otherwise be obtained.