Jeremiah 13:19-21

The cities of the south, &c. The cities of Judah, which lay in the southern part of Canaan, shall be straitly besieged by the enemy, so that there shall be no going in and out; or shall be deserted by the inhabitants. Or, as some think, the cities of Egypt are intended, from whence the Jews expected succour. These should fail them, and they should find no access to them. Lift up your eyes, &c. He speaks as if their enemies were even then upon their march, nay, so near, that if they did but lift up their eyes and look, they might see them coming. Where is the flock that was given thee? He streaks to the king, representing him under the idea of a shepherd, and the people under that of a flock. Or rather, as the pronouns are feminine, he addresses the daughter of Judah, that is, the city or state. “What wilt thou say, when the Lord shall demand of thee an account of the people committed to thy trust? What wilt thou answer when the sovereign monarch shall see dissipated, diminished, weakened, destroyed, thy beautiful flock,” or, as צאן תפארתךְ rather signifies, the flock of thy glory. In the multitude of people, says Solomon, is the king's honour. What wilt thou say when he shall punish thee? Thou wilt have nothing to say, but be wholly confounded, when God shall visit thee by this sore judgment. Or, when Nebuchadnezzar's army, sent by God, shall visit thee. For thou hast taught them to be captains, &c. Houbigant renders it, “Since thou hast made them expert against thee, and hast drawn them upon thine own head;” and Blaney, more literally, “Seeing it is thou that teachest them to be rulers in chief over thee.” “Thou hast frequently called them to thy succour, and taught them the way to thy country, whereof they dreamed not before; and not only thus, but by accumulating crimes upon crimes, and filling up the measure of thine iniquity, thou hast drawn down the vengeance of heaven, and put thyself in the power of the Chaldeans.” See Calmet. Some have understood the alliances, contracted heretofore with the Assyrians by Ahaz, and the conduct of Hezekiah toward the ambassadors of the king of Babylon, to be here alluded to. “But I rather think,” says Blaney, “that the wicked manners of the people are principally designed; which put them out of the protection of Almighty God, and rendered them an easy conquest to any enemy that came against them. Thus they taught their enemies to oppress, and to be lords over them; against whom, but for their own faults, they might have maintained their security and independence.”