Jeremiah 17:25-27

Then shall there enter into the gates of this city, &c. “From hence it appears,” says Lowth, “that the judgments denounced against Jerusalem, at least as far as they threatened the city with utter destruction, were not irreversible. And from Jeremiah's advice to Zedekiah, Jeremiah 38:17, it may be concluded, that if the king had hearkened to that counsel, the city would not have been destroyed, and he himself might have continued a tributary king under Nebuchadnezzar. It is true, that in several other Chapter s of this prophecy, God, upon foresight of the Jews' impenitence, pronounces a peremptory sentence upon them. See note on Jeremiah 4:28.” From the land of Benjamin See notes on Jeremiah 1:1; Jeremiah 6:1. And from the plain, and from the mountain “These divisions of the country belonging to the tribe of Judah may be found, Joshua 15:21; Joshua 15:33; Joshua 15:48; and these, together with the tribe of Benjamin, made up the whole kingdom of Judah, when taken separate from the kingdom of Israel, or of the ten tribes. See the same enumeration Jeremiah 32:44.” Bringing burnt-offerings and sacrifices, &c. The sum of these three verses is, that if they would sanctify the Lord's sabbath, observing also all the other parts of God's law, which are doubtless included, they should either continue in, or be restored unto, their ancient, civil, and ecclesiastical state. Their city and temple should be preserved; they should have kings and princes in their former order and splendour, and men should come from all parts of the country bringing their usual sacrifices and offerings to the temple, and those of all sorts. But if you will not hearken unto me Here the Lord denounces a threatening the reverse of the former promise, which should be executed upon their acting contrary to the duty to which that promise was annexed. God would destroy their city by fire; their highest and noblest structures should be burned down: and though the hand of the enemy should do this, yet God should order them to do it; so that it should be a fire of his kindling, and therefore should not be likely to be quenched till it had effected the purpose for which God appointed it.