Jeremiah 18:19-23

Give heed to me, O Lord The people had determined not to give heed to any of his words, (Jeremiah 18:18,) nor to admit any of his complaints, nor take the least notice of his grievances; therefore he appeals to God, as an impartial judge, that would hear both sides, as every judge ought to do. It is a matter of comfort to faithful ministers that, if men will not give heed to their preaching, yet God will give heed to their praying. And hearken to the voice of them that contend with me Hear what they have to say against me, and for themselves, and then make it appear that thou sittest upon the throne judging right. Shall evil be recompensed for good? And shall it go unpunished? Wilt not thou recompense me good for that evil? see 2 Samuel 16:12. “To render good for good,” says Henry, “is human, evil for evil is brutish, good for evil is Christian, but evil for good is devilish; it is so very absurd and wicked a thing that we cannot think but God will avenge it.” They have digged a pit for my soul That is, They have laid snares for me as for a wild beast; for pits are digged for wild beasts to fall into, that so they may be taken. Therefore the sense is, They have formed a design against my life, and that not in a generous way, by an open assault, against which I might have had an opportunity of defending myself; but in a base, cowardly, clandestine way. Such was the evil they did or devised against him. But see how great the good was which he had done for them: Remember, he says, that I stood before thee to speak good for them That is, in the execution of my prophetical office, I always interposed, with my prayers, in their behalf, to avert those judgments which, by thy command, I denounced against them. Therefore deliver up their children, &c. Since they are thus incorrigible, I shall not any more intercede for them, but let those calamities of famine and sword, with which thou hast threatened them, overtake them. Let a cry be heard from their houses, &c. When they are unexpectedly assaulted by a troop of their enemies, that come to plunder and destroy them. Yet Lord, or, rather, For Lord, thou knowest all their counsel against me, to slay me; forgive not their iniquity, &c. Compare chap. Jeremiah 11:20; Jeremiah 15:15; Psalms 59:5; on which passages see the notes. Although it redounds to the glory of God's justice that incorrigible sinners should meet with exemplary punishment; yet these strong imprecations are not to be considered as the effusions of an unholy zeal, but as simple prophecies, in which light, we have shown, in our commentary on the Psalms, many similar expressions occurring there are to be considered.