Joseph Benson’s Bible Commentary
Jeremiah 23:30-32
Behold, I am against the prophets that steal my words, &c. “That imitate the true prophets, speaking in my name, as they do, and saying, Thus saith the Lord, (see Jeremiah 23:31,) and using their words, but applying them to their own purpose: or, it may be, adding their own inventions to them.” So Lowth. Others paraphrase the verse thus, “That conspire together what to say to deceive the people, and to steal what they say one from another.” Or, perhaps the meaning rather is, That utter, as revelations made to themselves, things which they have learned, and, as it were, stolen from others. That use their tongues, &c. That take their own tongues, as Blaney renders it, and say, He (the Lord) hath said. “The phrase of taking their own tongue,” he observes: “is, I think, very easily to be understood of those who, without any inspiration, took upon them to deliver messages to the people, and pretended that they came from God.” I am against them that prophesy false dreams False things, under the notion of revelations made to them in their sleep. And cause my people to err To wander from the right way; by their lies, and by their lightness By their groundless assertions, their folly, their rashness and inconsistency with themselves: or, by the flatteries of their preaching, soothing men up in their sins, and by the looseness and lewdness of their conversation encouraging them to persist in them. Yet I sent them not, &c. They are not my messengers, nor is what they say my message. Therefore they shall not profit this people at all All the profit they aim at communicating is to make the people easy, but they shall not be able to do even that; for my providences will be such as will fill them with painful apprehensions and distressing fears. Some read the clause, They do not profit this people, considering the words as implying more than they express, namely, that these false prophets not only did the people no good, but did them a great deal of hurt. Observe, reader, none can expect God's blessing upon their ministry who are not called and sent of God. And those that corrupt the word of God, while they pretend to preach it, are so far from edifying the church, that they do it the greatest mischief imaginable.