Jeremiah 31:38-40

Behold, the days come, that the city shall be built to the Lord Or, for the Lord, namely, for his use and service. Blaney renders it, Under the direction of the Lord, from the tower of Hananeel, &c. “Here follows a description of the circumference of a new city to be built on the site of Jerusalem; but that it does not mean the city which was rebuilt after the return of the Jews from the Babylonish captivity is evident from two principal circumstances; first, because the limits are here extended farther, so as to include a greater space than was contained within the walls at that time; and secondly, it is here said, that it should never be razed or destroyed any more. This new city, therefore, must be referred to those after-times when the general restoration of Israel is appointed to take place.” Thus Blaney, with whom many other commentators agree. That this prophecy “was not fulfilled,” says Dr. Dodd, “from the return out of Babylon to the days of Christ, we are assured from sacred history; where we read that mount Goath, or Golgotha, (which word in Hebrew signifies the heap of Gotha,) was situated without Jerusalem. The same may be said of the valley of dead bodies and of the ashes,” namely, the valley of Hinnom, so described, from its having been made a common burying place, and a receptacle for the rubbish and filth of the city. “As to Gareb we know nothing certain. We may also add, that the last clause of this chapter, it shall not be plucked up, &c ., any more for ever, cannot refer to the Jerusalem which was rebuilt after the captivity, and which was plucked up and thrown down by the Romans. We must necessarily recur, therefore, either to some future building of that city, or to the church of Christ, against which we are assured the gates of hell shall never prevail,” and which is elsewhere called the city of God, and the new Jerusalem. Taking the passage in this mystical sense, as a description of the church, in its most enlarged and perfect state, in the latter days: we can be at no loss to explain the clause in the last verse which expresses that all parts of the city, even the valley of Hinnom, and all the fields, unto the brook Kidron, &c., shall be holy unto the Lord. For, undoubtedly, at this time the church shall be thoroughly purged from all corruption, both with regard to the doctrine taught in it, and the principles and practices of its members, who shall all be both well instructed in divine things, and truly holy in their hearts and lives.