Jeremiah 44:2-5

Ye have seen all the evil that I have brought on Jerusalem He refers to the late destruction of it by the king of Babylon: this remnant of the people was a brand plucked out of the burning, and their eyes had been witnesses of the desolations which God had wrought. Because of their wickedness, &c. As they were eye-witnesses of the effect, so nothing but their unbelief made them strangers to the cause of the divine wrath manifested against them; for God, by his prophets, had continually assured them that the grand cause was their departure from him, the one living and true God, and forsaking his worship for that of idols. To serve other gods, whom they knew not The sin of their various idolatries was aggravated by this, that they were as much strangers to the idols as to the people with whom they joined in the worship of them, neither they nor any of their fathers having had any proof that these idols had ever done, or were able to do, any thing for their worshippers: compare Deuteronomy 13:6; Deuteronomy 32:17. These idols are opposed to the true God, called elsewhere the God of their fathers, who had made himself known to them by so many wonderful works and so many instances of his favour and benignity; and had promised to show the same favour to their posterity, if they continued steadfast in their obedience. I sent, &c., saying, O! do not this abominable thing that I hate God had given them numberless admonitions and warnings by his prophets, that idolatry in all the species and instances of it was a sin which he hated above all others, and would very dreadfully punish, yet they would not hear so as to yield obedience to him; but still persisted in the commission of this most abominable and absurd iniquity. The Hebrew, אל נא תעשׂו, may be properly rendered, Do not, I pray you, this abominable thing which I hate. Thus the Vulgate, Nolite, oro, facere verbum abominationis hujuscemodi. Be unwilling, I beseech you, to practise a thing so abominable. The language is as pathetic as it is emphatical.