Jeremiah 49:28-29

Concerning Kedar and the kingdoms of Hazor Kedar is well known to have been one of the sons of Ishmael, Genesis 25:13, who settled in Arabia. But of Hazor we find no satisfactory account given by commentators. There is, indeed, a city called Hazor, mentioned Joshua 11:10, and in other parts of Scripture: but this was in the land of Canaan; whereas the kingdoms of Hazor, here mentioned, were evidently in Arabia, in the neighbourhood, at least, of Kedar. Among the sons of Joktan, however, who were prior to the Ishmaelites in Arabia, and whose descendants are therefore looked on as the only genuine Arabs, we find one whose name was Hazar-maveth, Genesis 10:26. And, as by Kedar all the descendants of Ishmael are probably here designed, so all the other branches of the family of Joktan may, in like manner, be included under the general name of Hazor. And perhaps the most probable reason why the Arabians are called a mingled people is, that they were thus made up of the people of different descents; some of them being sprung from Joktan, others from Ishmael, to whom must be added the sons of Abraham by Keturah, who are also said to have been settled in Kedem, or the east country, Genesis 25:6, and perhaps other families besides. All these were divided into petty sovereign ties under certain chiefs or princes, which explains what is to be understood by the kingdoms of Hazor: see Blaney. Arise ye, go up to Kedar, &c. Here the prophet foretels that Nebuchadnezzar should conquer these kingdoms, and spoil the men of the East, as the Arabians are called in the Scriptures. Their tents and their flock shall they Namely, the Chaldeans; take away Their substance consisted in their cattle and their tents, from whence the country itself is called the tents of Kedar, Psalms 120:5: with these they removed from place to place for the convenience of pasture. They shall take to themselves their curtains Those elegant coverings of which their tents were made. and which were much superior to those of any other people. And they shall cry unto them Hebrew, וקראו, Let them call for, or command, that is, as Blaney renders it, Let them bring, upon them terror from every side.