But he said, Thou speakest as one of the foolish women speaketh That is, like a rash, inconsiderate, and weak woman, that does not understand nor mind what she says: or rather, like a wicked and profane person, for such are frequently called fools in the Scriptures. Shall we receive good, &c., and shall we not receive evil? Shall we poor worms give laws to our supreme Lord, and oblige him never to afflict us? And shall not those great and manifold mercies, which from time to time God hath given us, compensate these short afflictions? Ought we not to bless God for those mercies which we did not deserve, and contentedly bear those afflictions which we do deserve, and stand in need of, and by which, if it be not our own fault, we may get so much good. Shall we not receive Shall we not expect to receive evil, namely, the evil of suffering? If God give us so many good things, shall we be surprised, or think it strange, if he sometimes afflict us, when he has told us, that prosperity and adversity are set the one against the other? 1 Peter 4:12. If we receive so many comforts, shall we not receive some afflictions, which will serve as foils to our comforts, to make them the more valuable? Shall we not be taught the worth of our mercies, by being made sometimes to want them, and as allays to our comforts, to make them the less dangerous, to keep the balance even, and to prevent our being lifted up above measure? 2 Corinthians 12:7. If we receive so much good for the body, shall we not receive some good for the soul? That is, some affliction, by which we may be made partakers of God's holiness? Hebrews 12:10. Let murmuring, therefore, as well as boasting, be for ever excluded. In all this did not Job sin with his lips By any reflections upon God, by any impatient or unbecoming expression. In other words, he held fast his integrity in the sense explained above; which this demonstrates to be the true sense of that phrase.

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