Job 26:13

By his Spirit Either, 1st, By his divine virtue or power, called his Spirit, Zechariah 4:6; Matthew 12:28. Or, 2d, By his Holy Spirit, to which the creation of the world is ascribed, Genesis 1:2; Job 33:4. He hath garnished the heavens Adorned or beautified them with those glorious lights, the sun, moon, and stars. His hand hath formed the crooked serpent By which he may mean all kinds of serpents, with fishes and monsters of the sea. It is the same word that is used for leviathan, Isaiah 27:1, of which the Targum understands it, and perhaps may be intended of the whale or crocodile. Chappelow, who gives us divers senses of the word ברח, bariach, here rendered crooked, and used as an epithet to designate the kind of serpent intended, observes that, in any of those senses, it is applicable to the great dragon, that old serpent called the devil and Satan, which deceiveth the whole world, Revelation 12:9; Revelation 20:2. For (to allude to those senses of the word) that crooked, apostate serpent was formed, was brought forth, was wounded even to death, by God, fled from his vengeance, grieved, and trembled. “It may well be asked,” says the learned Bishop Sherlock, who is of the same mind, and thinks that by the crooked serpent here is meant that apostate spirit who tempted Eve under the form of a serpent, “how come these disagreeable ideas to be joined together? How comes the forming of a crooked serpent to be mentioned as an instance of almighty power, and to be set, as it were, upon an equal footing with the creation of the heavens, and all the host of them? When you read the whole chapter, all the images in which are great and magnificent, can you possibly imagine that the forming the crooked serpent, in this place, means no more than that God created snakes and adders? This surely cannot be the case. If we consider the state of religion in the world when this book was penned, it will help to clear this matter up. The oldest notion in opposition to the supremacy of the Creator is that of two independent principles; and the only kind of idolatry mentioned in the book of Job, and it was of all others the most ancient, is the worship of the sun and moon, and heavenly host. From this Job vindicates himself, Job 31:26, &c. Suppose Job now to be acquainted with the fall of man, and the part ascribed to the serpent of the introduction of evil; and see how aptly the parts cohere. In opposition to the idolatrous practice of his time, he asserts God to be the Maker of all the hosts of heaven. By his Spirit hath he garnished the heavens In opposition to the false notion of two independent principles, he asserts God to be the Maker of him who was the first author of evil; his hand hath formed the crooked serpent You see how properly the garnishing of the heavens and the forming of the serpent are joined together. That this is the ancient traditionary explanation of this place we have undeniable evidence from the translation of the LXX., who render the latter part of this verse, which relates to the serpent, in this manner: By a decree he destroyed the apostate dragon. The Syriac and Arabic versions are to the same effect. These translators apply the place to the punishment inflicted on the serpent, and it comes to the same thing; for the punishing the serpent is as clear an evidence of God's power over the author of evil as the creating him.”