Furthermore Elihu answered and said Job making no reply to what Elihu had said, probably because he saw that he had touched the particular point in which he was especially defective, Elihu carries the charge a little higher, and tells him, with more sharpness than before, that there were some words in his discourse which sounded in his ears as if he accused God's justice and goodness: for what else did he mean when he complained that God did not do him right, and that he destroyed alike both good and bad? Which rash assertions Elihu overthrows from the consideration of the sovereign dominion, power, righteousness, and wisdom of God. That it was impossible God could act unjustly: for were he so disposed, what could hinder him from annihilating the whole human race at once? He needed only withdraw his preserving power, and they would instantly fall into dust. Since, then, he did not act in this manner, but his ways were perfectly agreeable to righteousness, he was not to be addressed in so rude a manner as Job had made use of. Reverence and respect were due to earthly princes; how much more to Him in whose sight the prince and beggar were the same! for he was the Maker of them all. That though God would look with a merciful eye on the infirmities of human nature, when accompanied with humility, yet the arrogant were sure to find no favour at his hands; he would not fail to execute his vengeance on them, that they might be an example to others. That submission and resignation were the behaviour fit for man in the presence of God; and therefore, toward the conclusion of the chapter, he represents to Job what behaviour and discourse would have better become him than that which he had used.

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