Who hath given him a charge over the earth? Over the inhabitants of the earth, to rule them according to his laws, and to give an account to him thereof? Who or where is his superior, that made the world, and then delivered the government of it to God? There is no such person. God himself is the sole Creator, the supreme, absolute Lord of all, and therefore cannot act unjustly; because the Creator and Lord of the world must needs have all possible perfections in himself, and, among others, perfect justice; and because he is of himself all-sufficient, and independent of all other beings, and able to do and procure whatsoever he pleaseth; and therefore as he hath no inclination, so he hath no temptation to any unrighteous action; this being generally the reason of all the unrighteous actions in the world, that the persons who do them either are obliged to do them to gratify some superior who commands them, or else they want or desire something which they cannot justly obtain. For he would be a monster, and not a man, who would take away any thing by injustice or violence which he might have by right. Or who hath disposed the whole world? “He did not receive the government of the world from any above himself; nor is there any higher being, whose authority he may be thought to dread, and for fear of whom he may be tempted to act unjustly.” Bishop Patrick. The Hebrew of the former clause, מי פקד עליו ארצה, mi pakad gnalaiv artzah, the phraseology of which is rather peculiar, is rendered by Chappelow, Who enjoined him to create the earth? and by some others, Who on earth can be his overseer? The meaning evidently is, as Dr. Dodd observes from Schultens and Heath, “Who on earth hath authority sufficient to examine into and control his proceedings.”

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