Job 4:1

Then Eliphaz the Temanite answered Job's three friends reasoning on the principles of an equal providence, and supposing that affliction could happen only in the way of punishment, which necessarily inferred guilt, and thinking his complaints exceeded the bounds of decency, the eldest of them, Eliphaz, here interposes. He desires Job to recollect himself, not to give way to fruitless lamentations, but to put into practice those lessons he had often recommended to others. He reminds him of that, as he thought, infallible maxim, that those who reaped misery must have sowed iniquity, a maxim which he confirms by his own particular experience, and which he supposes was assented to by all mankind. And, in the display of this maxim, he throws in many of the particular circumstances attending Job's calamity, intimating, that he must have been a great, though secret oppressor, and that, therefore, the breath of God had blasted him at once. He confirms also the truth of this principle by a revelation, which, he says, was made to him in a vision. He urges further, that supposing he, Job, had been guilty of no very atrocious crime; yet the common frailties of human nature were abundantly sufficient to account for any afflictions which it should please God to inflict on man; but takes care, as he proceeds, (as may be seen in the next chapter,) to let him know, they had a far worse opinion of him; representing him as wicked and foolish, and a proper object of divine wrath.