Luke 10:38-42

It came to pass as they went As they journeyed to Jerusalem, whither it seems he was going to celebrate the feast of dedication: he entered into a certain village Namely, Bethany, nigh to Jerusalem; and a certain woman named Martha received him Martha was probably the elder sister, and, Grotius thinks, a widow, with whom her brother and sister lived. At least, she was now the housekeeper, and acted as the mistress of the family. And she had a sister called Mary Who, with her brother Lazarus, doubtless made Jesus as welcome as Martha did. Who also sat at Jesus's feet On this occasion, Martha expressed her regard for her divine guest, by the care she look to provide the best entertainment in her power for him and his disciples; but Mary sat quietly at his feet, attending to his doctrine, for he embraced every opportunity of imparting the knowledge of divine things to such as were willing to receive it. But Martha was cumbered with much serving The word περιεσπατο, here rendered cumbered, properly signifies to be drawn different ways at the same time, and admirably expresses the situation of a mind surrounded (as Martha's then was) with so many objects of care, that it hardly knows which to attend to first. And said, Lord, dost thou not care, &c. The burden of the service lying upon Martha, and she being encumbered with it, blamed Jesus for allowing her sister to sit idly by him, while she was so much hurried. And Jesus said unto her, Martha, Martha There is a peculiar spirit and tenderness in this repetition of the word; Thou art careful, μεριμνας, anxiously careful, and troubled, τυρβαζη, disturbed, or hurried, about many things. The word is nowhere else used in the New Testament. It seems to express the restless situation of a person in a tumultuous crowd, where so many are pressing upon him that he can hardly stand his ground; or of water in great agitation. But one thing is needful Not one dish to eat of, as Theophylact, Basil, and many of the fathers explain the expression; but the care of the soul, or that spiritual wisdom and grace which Mary made it her chief care to seek and labour after. And Mary Who now employs herself in hearing my doctrine, rather than in providing an entertainment for me, hath chosen a part which I approve of, and which I will not take from her. As if he had said, “There is one thing absolutely necessary, and of infinitely greater importance than any of these domestic and secular affairs: even to be instructed in the saving knowledge of the way that leads to eternal life, and to secure a title to, and meetness for it. And Mary is wisely attending to this; therefore, instead of reproving her, I must rather declare, that she has chosen what may eminently be called the good part, which as it shall not Finally; be taken away from her I would not now hinder her from pursuing it; but rather invite thee to join with her in her attention to it, though the circumstances of our intended meal should not be so exactly adjusted as thy fond friendship could desire.”

Observe, reader, Martha's care, if it had been moderate, and her work, were good, in their proper place and season: but now something more important chiefly demanded her attention, and should have been done first, and most regarded. She expected Christ to have censured Mary for not doing as she did; but he, on the contrary, blamed her for not doing as Mary did; and we are sure that the judgment of Christ is according to truth, and that the day will come when Martha will wish she had sat with Mary at his feet! Mary said nothing in her own defence; but since Martha appealed to the Master, to him she was willing to refer the matter, and to abide by his award. And he justified her against her sister's clamours. However we may be censured and condemned by men for our piety and zeal, our Lord Jesus will take our part; and, sooner or later, Mary's choice will be justified, and all who make that choice and abide by it. Happy, therefore, “the man or woman, who, in a pressing variety of secular business, is not so encumbered and careful as to forget that one thing, which is absolutely needful, but resolutely chooses this better part, and retains it as the only secure and everlasting treasure! O that this comprehensive, important sentence, were ever before our eyes! O that it were inscribed deep upon our hearts! One thing is needful: And what is this one thing but present and eternal salvation? What but an humble attention to the voice of the gospel of Christ? Yet, as if this were of all things the most unnecessary, for what poor trifling cares is it not commonly forgot? Yea, to what worthless vanity is it not daily sacrificed? Let the ministers of Christ, let the friends of souls, in every station, exert themselves, that all about them may be awakened duly to regard this great interest, accounting it their meat and drink to promote it. Let them be always solicitous, that neither they, nor others, may neglect it, for the hurries of too busy a life, or even for the services of an over-officious friendship.” Doddridge.