Luke 16:20-21

And there was a certain beggar named Lazarus According to the Greek pronunciation; or Eliazar, according to the Hebrew; a name very proper for a person in such a condition, signifying, the help of God; or if, as some think, the word be derived from לא עזר, lo azer, a helpless person. Which was laid at his gate full of sores He was so diseased and decrepit that he could not go himself to the rich man's gate, but he was carried by some compassionate hand or other, and laid there; he was so naked that his ulcers lay uncovered and exposed to the weather; and so poor, that he desired to be fed with the crumbs which fell from the rich man's table. This expression, επιθυμων χορτασθηναι απο των ψιχιων, as Dr. Campbell observes, does not afford any foundation for supposing that he was refused the crumbs, the word επιθυμων, rendered desiring, not implying so much in the Scriptural use of it, and the other circumstances of the story not being consistent with such an opinion. For when the historian says, that he was laid at the rich man's gate, he means not, surely, that he was once there, but that he was usually so placed, which would not probably have happened if he had got nothing at all by being laid there. The other circumstances concur in heightening the probability. Such are, the rich man's immediately knowing him; his asking that he might be made the instrument of the relief wanted; to which may be added, that, though the patriarch upbraids the rich man with the carelessness and luxury in which he lived, he says not a word of inhumanity; yet, if we consider Lazarus as having experienced it so recently, it could hardly, on this occasion, have failed to be taken notice of. Can we suppose that Abraham, in the charge he brought against him, would have mentioned only the things of the least moment, and omitted those of the greatest? “Much injury,” adds the doctor, “has been done to our Saviour's instructions, by the ill-judged endeavours of some expositors to improve and strengthen them. Many, dissatisfied with the simplicity of this parable, as related by the evangelist, and desirous, one would think, to vindicate the character of the Judge from the charge of excessive severity, in the condemnation of the rich man, load that wretched sinner with all the crimes which can blacken human nature, and for which they have no authority from the words of inspiration. They will have him to have been a glutton and a drunkard, rapacious and unjust, cruel and hard-hearted, one who spent in intemperance what he had acquired by extortion and fraud. Now, I must be allowed to remark that, by so doing, they totally pervert the design of this most instructive lesson, which is, to admonish us, not that a monster of wickedness, who has, as it were, devoted his life to the service of Satan, shall be punished in the other world; but that the man, who, though not chargeable with doing much ill, does little or no good, and lives, though not perhaps an intemperate, a sensual life; who, careless about the situation of others, exists only for the gratification of himself, the indulgence of his own appetites, and his own vanity, shall not escape punishment. It is to show the danger of living in the neglect of duties, though not chargeable with the commission of crimes; and particularly the danger of considering the gifts of Providence as our own property, and not as a trust from our Creator, to be employed in his service, and for which we are accountable to him. These appear to be the reasons for which our Lord has here shown the evil of a life, which, so far from being universally detested, is at this day but too much admired, envied, and imitated.” Thus also Henry: “It is not said that the rich man abused Lazarus, forbid him his gate, or did him any harm; but it is intimated that he slighted him, was under no concern for him, took no care about him. Here was a real object of charity, and a very moving one, which spoke for itself, and was presented to him at his own gate. The poor man had a good character, and a good carriage, and every thing that could recommend him. A little thing done for him would have been considered as a great kindness; and yet the rich man took no cognizance of his case; did not order him to be taken in and lodged in his barn, or one of his outbuildings, but let him lie there. Observe, reader, it is not sufficient not to oppress and trample upon the poor: we shall be found unfaithful stewards of our Lord's goods, in the great day, if we do not succour and relieve them. The reason given for the most fearful doom is, I was hungry, and ye gave me no meat. I wonder how those rich people, that have read the gospel of Christ, and say they believe it, can be so unconcerned, as they often are, in the necessities and miseries of the poor and afflicted.” Moreover Or rather, yea even, as αλλα και should be rendered, (for the circumstance is undoubtedly mentioned as an aggravation of the poor man's distress,) the dogs came and licked his sores In this manner did Lazarus, a child of God, and an heir of heaven, laid at the rich man's gate, drag out an afflicted life, pining away with hunger, and cold, and painful disease; while the great man within, though a child of wrath, and an heir of hell, spent every day in the highest luxury of dress and table: the former, according to the opinion of the world, being a remarkable instance of the greatest misery, and the other of the most consummate felicity.