Luke 5:1-10

As the people pressed upon him, with great eagerness, to hear the word of God Insomuch that no house could contain them: they perceived Christ's word to be the word of God, by the divine power and evidence that accompanied it, and therefore they were eager to hear it. It seems the sermons which Jesus had preached in his last tour through the country had made a great impression on the minds of the people who heard him; for they either followed him to Capernaum, or came thither soon after his return in great numbers, in expectation of receiving still further instruction from him. He stood by the lake of Gennesaret Elsewhere called the sea of Galilee, Mark 1:16; and the sea of Tiberias, John 6:1; being distinguished by these names, because it was situated on the borders of Galilee, and the city of Tiberias lay on the western shore of it. The name Gennesaret seems to be a corruption of the word Cinnereth, the name by which this lake was called in the Old Testament. See note on Matthew 4:13. It appears from Mark 1:16, that Jesus had been walking on the banks of this lake. And he saw two ships Two small vessels, as the word πλοια, frequently occurring in the gospels, evidently means, though in the common versions rendered ships. They were a sort of large fishing-boats, which Josephus calls σκαφαι, observing that there were about two hundred and thirty of them on the lake, and four or five men to each. Standing by the side of the lake, or aground near the edge of the lake, as Dr. Campbell renders εστωτα παρα την λιμνην, observing that the vessels are said to be, not εν τη λιμνη, in the lake, namely, at anchor, but παρα την λιμνην, at, or beside the lake. But the fishermen were gone out of them After the labour of a very unsuccessful night; and were washing their nets Namely, in the sea, as they stood on the shore. And he entered into one of the ships Namely, Simon's With whom, as well as with his brother Andrew, he had formed some acquaintance on the banks of Jordan, while John was baptizing there. See John 1:37: and prayed that he would thrust out a little from the land Jesus desired this, that he might avoid the crowd, and at the same time be more conveniently heard. And he taught the people out of the ship The subject of his discourse at this time is not mentioned by the evangelist; he introduces the transaction only because it was followed by an extraordinary miracle, which he is going to relate. When he had left speaking, he said unto Simon Who was the owner of the boat, and his own disciple; Launch out into the deep, and let down your nets for a draught Christ intended by the multitude of fishes, which he would make Simon catch, to show him the success of his future preaching, even in cases where little success was reasonably to be expected. And Simon said, We have toiled all the night and taken nothing A circumstance this, which “one would have thought,” says Henry, “should have excused them from hearing the sermon; but such love had they to the word of God, that it was more reviving and refreshing to them than the softest slumbers.”

Nevertheless, at thy word In obedience to it, and dependance on it; I will let down the net Though they had toiled to no purpose all night, yet at Christ's command they are willing to renew their toil, knowing, that by relying on him, their strength should be renewed as work was renewed upon their hands. Observe, reader, we must not presently quit the callings in which we are engaged, because we have not the success in them which we promised ourselves. The ministers of the gospel in particular must continue to let down their nets, though they have, perhaps, toiled long, and caught nothing. They must persevere unwearied in their labours, though they see not the success of them. And in this they must have an eye to the word of Christ, and a dependance thereupon. We are then likely to have success, when we follow the conduct of Christ's word. And they enclosed a great multitude of fishes The net was no sooner let down, than such a shoal of fishes ran into it, that it was in danger of breaking, or rather did break in many parts. How vast was that power which brought such a multitude of fishes into the net! But how much greater and more apparently divine was the energy which, by the ministration of one of these illiterate men, converted at once a much greater number of souls, and turned the despisers and murderers of Christ into his adorers! And they beckoned to their partners which were in the other ship Namely, James and John, who, it seems, were at such a distance from them, that they were not within call; that they should come and help them To secure this vast draught of fishes, and bring them safe to the shore. Such a draught had, doubtless, never been seen in the lake before. Wherefore it could not miss being acknowledged plainly miraculous, by all the fishermen present, especially as they had toiled in that very place to no purpose the whole preceding night, a season much more favourable than the daytime for catching fish in such clear waters. Peter in particular was so struck with the miracle, that he could not forbear expressing his astonishment in the most lively manner, both by words and gestures: he fell down at Jesus's knees In amazement and confusion; saying, in deep self-abasement, Depart from me, for I am a sinful man, O Lord And therefore utterly unworthy to be in thy presence. He believed the holy God was peculiarly present with the person who could work such a miracle; and a consciousness of sin made him afraid to continue in his presence, lest some infirmity or offence should expose him to some more than ordinary punishment. Observe here, reader, 1st, Peter's acknowledgment was very just, and one which it becomes us all to make, I am a sinful man, O Lord: for even the best of men are sinful men, and should be ready upon all occasions to own it, and especially to own it to Jesus Christ; for to whom else but to him, who came into the world to save sinners, should sinful men apply themselves? 2d, His inference from it was not just: if we be sinful men, as indeed we are, we should rather say, “Lord, for that very reason, while we own ourselves most unworthy of thy presence, we most importunately entreat it: Come unto me, O Lord, for I am a sinful man, and if thou stand at a distance from me, I perish! Come and recover my heart from the tyranny of sin; come and possess it, and fix it for thyself.” But, considering what reasons sinful men have before the holy Lord God to dread his wrath, Peter may well be excused in crying out, on a sudden, under a sense of his sinfulness and vileness, Depart from me, O Lord. Though Peter was the only person who spake on this occasion, the rest were not unaffected. James and John, who were partners with him Were also struck with astonishment, and, doubtless, were also humbled before him. But Jesus encouraged them all, and especially Simon, saying, Fear not: from henceforth thou shalt catch men Instead of doing thee any harm, I from this time design to employ thee in much nobler work, in which I will give thee such happy success, that thou shalt captivate men, in greater abundance than those fishes thou hast now caught: enclosing them in the net of the gospel, and drawing them out of the gulf of ignorance, sin, and misery, to the land of life eternal. The original expression here is very emphatical, ανθρωπους εση ζωγρων, Thou shalt be employed in catching men alive: it is spoken in allusion to those fishes and beasts that are caught, not to be killed, but to be put into ponds and parks.

Thus by a signal miracle our Lord, 1st, Showed his dominion in the seas as well as on the dry land; and over its wealth as well as over its waves; and that he was that Son of man, under whose feet all things were put. 2d, He confirmed the doctrine he had just preached out of Peter's ship, and proved that he was at least a preacher come from God. 3d, He repaid Peter for the loan of his boat; and manifested that his gospel now, as his ark formerly, in the house of Obed-Edom, would be sure to make ample amends for its kind entertainment; and that Christ's recompenses for services done to his name would be abundant, yea, superabundant. And lastly, he hereby gave a specimen to those who were to be his ambassadors to the world, of the success of their embassy; that though they might for a time, and in some particular places, toil and catch nothing, yet, that they should be made the instruments of enclosing many in the gospel net, and bringing them to Christ and salvation, present and eternal.