Matthew 1:11

Josias begat Jechonias According to the Bodleian and other MSS., (of which notice is taken in the margin of our Bibles,) we must read Josiah begat Jehoiakim, and Jehoiakim begat Jechoniah. And this indeed seems absolutely necessary to keep up the number of fourteen generations; unless we suppose, with Dr. Whitby, that the Jechoniah here is a different person from that Jechoniah mentioned in the next verse, which seems a very unreasonable supposition, since it is certain that throughout this whole table each person is mentioned twice, first as the son of the preceding, and then as the father of the following. And his brethren Jehoahaz and Zedekiah, who were both kings of Judah, the former the predecessor to Jehoiakim, and the latter the successor of his son Jehoiachin. Of the history of these persons see the notes on 2 Kings 23:30; and 2 Kings 24:1; and 2 Kings 25:1. About the time they were carried away to Babylon There were two transportations to Babylon of the tribes which composed the kingdom of Judah. The first happened in the eighth year of the reign of Jehoiachin the son of Jehoiakim. For Jehoiachin delivered up the city to Nebuchadnezzar, and, by treaty, agreed to go with the Chaldeans to Babylon, at which time the princes and the mighty men, even 10,000 captives, with all the craftsmen and smiths, were carried away to Babylon. 2 Kings 24:12. The second transportation happened in the 11th year of the reign of Zedekiah, when the city was taken by storm, and all the people made prisoners of war and carried off. The seventy years of the captivity were dated from the first transportation, here properly called μετοικεσια, a removal or migration: and it is of this that the evangelist speaks in this genealogy: the other is more properly termed αιχμαλωσια, a being taken and carried away captive.