Matthew 26:50-54

Jesus said, Friend Gr. εταιρε, companion; wherefore Gr. εφ ' ω, For what, or against whom, art thou come? Against me, thy Teacher, Saviour, and Lord? And to put me into the hands of murderers? Our Lord also added, (see Luke 22:48,) Betrayest thou the Son of man with a kiss? Art thou so vile a hypocrite as to betray thy Lord and Master by that which all men use as the symbol either of love or homage, making it the signal of thy treachery? The heroic behaviour of the blessed Jesus, in the whole period of his sufferings, will be observed by every attentive eye, and felt by every pious heart: although the sacred historians, according to their usual but wonderful simplicity, make no encomiums upon it. With what composure does he go forth to meet the traitor! With what calmness receive that malignant kiss! With what dignity does he deliver himself into the hands of his enemies! Yet plainly showing his superiority over them, and even then leading, as it were, captivity captive!

And one of them which were with Jesus Namely, Peter; struck a servant of the high-priest Probably the person that seized Jesus first, or was showing greater forwardness than the rest in this business. This servant's name was Malchus, John 18:10. But why did not Peter draw his sword upon Judas, rather than Malchus? Doubtless because Judas had concealed his purpose so well from the disciples, that Peter did not suspect him, nor understand the treacherous design of his kiss. Though this might seem a courageous action of Peter, it was really very imprudent; and had not Christ, by some secret influence, overawed their spirits, it is very probable that not only Peter, but the rest of the apostles, might have been cut to pieces. Accordingly, Jesus ordered him to sheath his sword, telling him that his unseasonable and imprudent defence might prove the occasion of his destruction; or rather, as Grotius interprets it, that there was no need of fighting in his defence, because God would punish the Jews for putting him to death. See Revelation 13:10; where this very expression, they that take the sword shall perish with the sword, is used in predicting the destruction of the persecutors of true Christians. Christ told him, likewise, that his rash conduct implied both a distrust of the divine providence, which can always employ a variety of means for the safety of his servants, and gross ignorance of the Scriptures. Thinkest thou that I cannot now pray to my Father Who heareth me always; and he shall give me more than twelve legions of angels “The legion was a Roman military term, and as the band which now surrounded them was a Roman cohort, our Lord might make use of this term by way of contrast, to show what an inconsiderable thing the cohort was, in comparison of the force he could summon to his assistance; more than twelve legions, not of soldiers, but of angels Instead of twelve deserting, timorous disciples! How dreadfully irresistible would such an army of angels have been, when one of these celestial spirits was able to destroy 185,000 Assyrians at one stroke!

2 Kings 19:35.” Peter, it must be observed, had not only wounded the ear of the high-priest's servant, but had actually cut it off. Jesus, however, repaired this injury; He touched his ear and healed him, Luke 22:51; either putting the ear on again, which was cut off, or creating a new one in the place of it: or if he performed the cure in any other way, he equally demonstrated both his goodness and power; and it is surprising that such a miracle, done in such circumstances, made no impression on those that came to apprehend him, especially as he put them in mind, at the same time, of his other miracles. For,