Matthew 7:13

Enter ye in at the strait gate The gate of true conversion, of self-denial, mortification, and universal holiness; the gate in at which few, comparatively speaking, are inclined to enter. “How strait,” says Erasmus, in his paraphrase on the place, “is the gate, how narrow the way that leadeth to life! In the way, nothing is to be found that flatters the flesh, but many things opposite to it, poverty, fasting, watching, injuries, chastity, sobriety. And as for the gate, it receives none that are swollen with the glory of this life; none that are elated and lengthened out with pride; none that are distended with luxury; it does not admit those that are laden with the fardels of riches, nor those that drag along with them the other implements of the world. None can pass through it but naked men, who are stripped of all worldly lusts, and who, having, as it were, put off their bodies, are emaciated into spirits, which is the reason that it is sought after by so few.” For wide is the gate The gate of impenitence and unbelief, of carnal affections and fleshly lusts. This gate is obvious to all, and there is no need to seek it: men come to it of course; and broad, ευρυχωρος, spacious, is the way Of vanity and sin, of evil dispositions, words, and actions; and many there be which go in thereat Many, yea, the greater part of mankind, evidently appear to enter in at that gate, and to walk in that way. Because strait is the gate Here our Lord assigns the reason why so many enter in at the wide gate, and walk in the broad way: it is because the other gate is strait, and the way narrow, therefore they do not love either the one or the other; they prefer a wider gate, and a broader way; a gate which is entered without difficulty, and a way in which men may walk without either self-denial or taking up the cross, and in which they find abundance of company.