Proverbs 1:20

Wisdom crieth, &c. Having shown the counsels and invitations of folly and of wicked men, he now declares the voice of wisdom. The Hebrew word חכמות, rendered wisdom here, is in the plural number, and is literally wisdoms. It was probably intended to include various kinds, or, rather, all the kinds of Wisdom 1 st, The works of creation, (see on Psalms 19:1,) the light and law of nature, the dispensations of divine providence, the human understanding, are wisdom, Job 38:36. By these God speaks to the children of men, and reasons with them; the spirit of man is the candle of the Lord, and wherever men go they may hear a voice behind them saying, This is the way; and the voice of conscience is the voice of God, and not always a small, still voice; but sometimes it cries aloud. 2d, Human laws, and the institutions of civil governments, when they do not contradict, but accord with, the divine law, and especially when they enjoin and encourage obedience to it, and punish the disobedient, are the voice of wisdom crying without; even in the opening of the gates, and in the places of concourse, where courts were kept, where the judges sat, and where the wisdom of the nation called the wicked to repent and reform. In a still higher degree, 3d, Divine revelation is wisdom. All its doctrines, its precepts, its promises, its threatenings, are the dictates of infinite wisdom; and where this is published and made known to any people in their own language, and more especially when it is declared, explained, and enforced by God's ministers, whether in churches, chapels, private houses, or in the open air, there wisdom cries without, and utters her voice in the streets. 4th, Above all, Christ is wisdom, even the wisdom and word of God incarnate, for in him are hid all the treasures of wisdom and knowledge, and he was, and is, the centre and source of all divine revelation; the person in whom all its doctrines, precepts, and promises are yea and amen. And he, in the days of his flesh, continually cried without, and uttered his voice in the streets. Of him, therefore, Solomon's words may with great propriety be interpreted, whether he directly intended to prophesy of him and his personal ministry or not, especially considering that the original words are expressed in the future time, thus: Wisdom shall cry without: she shall utter her voice in the streets Or, in open and broad ways or places, as רחבות, signifies. Wisdom, understood in any or all these senses, is said to cry, or speak with a loud voice, to intimate both God's earnestness in inviting sinners to repentance, and their inexcusableness if they do not hear such loud cries: and she is said to cry without, or abroad, in opposition to the seducing discourses and efforts of sinners, who lay snares for persons in secret, who conceal themselves and their intentions, and address men in corners and privily, being afraid of and shunning the light, that they may the better deceive and seduce men to error and wickedness. On the contrary, wisdom lifteth up her voice in the streets; for she does not invite to murders, to violence, to injustice, to crimes, commonly fatal to those who commit them; but to God, and to the highest good. She discovers the ways which lead to extreme misery, in order that men may avoid them; she recalls men from their errors and sins, and threatens them with ruin if they despise her. Again, by saying that wisdom lifts up her voice in public places, Solomon prevents the poor excuse made by those who ask, Where shall we find this wisdom? He answers, She is everywhere: all that surrounds you preaches to you this wisdom. You need only open your eyes and ears, and you see and hear her. Do you behold evil, scandal, disorder? Avoid doing it. Do you hear good discourses; do you see good examples? Hear, imitate, and profit by them; “the wise learn much more from fools,” says a heathen, “than fools learn from the wise.” See Schultens and Calmet.