He that oppresseth the poor That extorts what is not due to him from his poor tenants and neighbours, invades their rights, and takes advantage of their ignorance, or want of experience, or necessity, to increase his riches; and he that giveth to the rich That vainly and prodigally casts away his estate on those who do not need it, or gives it to them with an evil design, as that they may assist him in oppressing the poor, or, at least, not hinder him in it; shall surely come to want Of the necessaries of life. God will punish him with poverty for his double and heinous sin. This exposition is given on the ground of our translation. But the vulgar Latin, which Luther and some others follow, evidently gives a more exact and literal interpretation of the Hebrew text, thus: He that oppresseth the poor that he may increase his riches, gives to the rich only for poverty, or, to empoverish himself. According to this; says Bishop Patrick, the paraphrase should be, “Such is the just providence of Almighty God, that he who, to enlarge his own estate or power, oppresses the poor by violence or deceit, shall meet with the like extortion from others more powerful than himself; and thereby be reduced to as poor a condition as those whom he oppressed.”

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