Psalms 107:23-27

They that go down to the sea in ships He says go down, because the sea is lower than the earth, as appears by the rivers which run down into it; that do business in great waters Whose occupation lies there as mariners, merchants, or fisher-men; or, who go to take ship as passengers. These see the works of the Lord His wonderful works, either, 1st, Of creation, such as fishes of various kinds and shapes, and some of a prodigious size; which are not seen by other men. Or, 2d, His works of providence in bringing them into extraordinary dangers through storms, and working out for them extraordinary deliverances; they witness scenes, and experience interpositions of divine providence, such as others can scarcely form a conception of. For he raiseth the stormy wind The winds and storms, which come not by chance, but by the order of Divine Providence. They mount up to heaven, &c. The ships are sometimes raised so high, that it appears as if they would touch the clouds; and then sink down as low as if they would be buried in the bottom of the sea, to the great astonishment and dread of the passengers, whose soul is melted because of trouble Who are ready to die with fear and dismay. They reel to and fro, &c. They are so tossed and whirled about, that, as they are not able to stand upon the decks, so the most skilful mariners are at their wit's end, and do not know which way to steer, or what course to take to save themselves from perishing; all their skill fails them, as some translate the words. “There cannot,” says Dr. Dodd, “be conceived any thing more poetical or sublime than this description of a storm at sea; a subject on which the most celebrated poets have employed their pens. It would be a pleasing task, if the nature or limits of our work allowed it, to compare this description of the psalmist with those of ancient and modern writers. But we are denied this agreeable task; and shall only add, that those who will make the comparison, will find how much superior are the ideas and expressions of the sacred poet to those of uninspired writers.” But, as Dr. Horne observes, “Experience alone can illustrate its beauty, evince its truth, and point out the propriety of the circumstances which are selected to furnish us with a full and complete idea of the whole. Few of us, indeed,” adds he, “are ever likely to be in that terrible situation. But then,” (for this is a fourth similitude portraying the danger of our present state, and the goodness of God displayed in our salvation,) “we cannot help reflecting, that there is a ship in which we are all embarked; there is a troubled sea on which we all sail; there are storms by which we are all frequently overtaken; and there is a haven which we all desire to behold and to enter. For the church is a ship; the world is a sea; temptations, persecutions, and afflictions are the waves of it; the prince of the power of the air is the stormy wind which raises them; and heaven is the only port of rest and security. Often during the voyage, for our punishment or our trial, God permits us to be thus assaulted. The succession and the violence of our troubles, the elevations and depressions of our minds, the uncertainty of our counsels, and our utter inability to help ourselves, are finely represented by the multitude and impetuosity of the waves, the tossings and agitations of the vessel, the confusion, terror, and distress among the sailors. In both cases prayer is the proper effect, and the only remedy left. We should cry unto the Lord Jesus in our trouble; we should, as it were, awake him, like the disciples, with the repetitions of, Lord, save us, we perish! Then will he arise and rebuke the authors of our tribulation, saying unto them, Peace, be still, and they shall hear and obey his voice. He will make the storm a calm, so that the waves thereof shall be still; and, at length, he will bring us in peace, joy, and gladness, to our desired haven, there to exalt him in the congregation of his chosen, and praise him in the great assembly of saints and angels.”