Psalms 109:17-20

As he loved cursing To curse others, as appears from the blessing here opposed to it, and from the next verse; to wish and to procure mischief to others; so let it come unto him Hebrew, תבואהו, teboeehu, it shall come unto him; the mischief in which he delighted, and which he both wished and designed to others, shall fall upon himself. As he delighted not in blessing In desiring and promoting the welfare of others; so let it be, &c. Hebrew, תרחק, tirchak, it shall be far from him He shall never meet with the blessing of those righteous courses which he always hated and avoided. As he clothed himself with cursing As his very business was to slander others everywhere, taking a pride in the mischievous effects of his wretched lies; so let it come Hebrew, ותבא, vatabo, it shall come, into his bowels, like water He shall feel the miserable fruit of his wickedness spreading itself, like the water he drinks, to every artery and vein; and sticking as close to him as oil unto the bones. As the garment which covereth him It shall compass him on every side as a garment; he shall be involved in perpetual misfortunes and miseries, and never be able to shake them off. And as a girdle wherewith he is girded continually He shall be surrounded with, and entangled in, straits and difficulties, without any possibility of being extricated from them. Observe, reader, “They who reject Christ, reject the fountain of blessing, and choose a curse for their portion; and this portion, when they have finally made their choice, will certainly be given to them in full measure.” We see here that “the curse which lighted on the Jewish nation is resembled, for its universality and adhesion, to a garment which covereth the whole man, and is girded close about his loins; for its diffusive and penetrating nature, to water, which, from the stomach passeth into the bowels, and is dispersed through all the vessels of the frame; and to oil, which imperceptibly insinuates itself into the very bones. When that unhappy people pronounced the words, His blood be on us, and on our children, then did they put on the envenomed garment which has stuck to and tormented the nation ever since; then did they eagerly swallow down that dreadful draught, the effects whereof have been the infatuation and misery of upward of seventeen hundred years! Now, if such, in this world, be the reward of Christ's adversaries, and of those who speak evil against him, what will hereafter be the vengeance inflicted on those who crucify him afresh, and put him again to open shame? Hebrews 6:6. And what will be the operation of the sentence, Go, ye cursed, upon the bodies and souls of the wicked? How will it at once affect all the senses of the former, and all the faculties of the latter, with pain, anguish, sorrow, and despair! Think on these things, O sinner! tremble and repent.” Horne.