Psalms 32:8

I will instruct thee Whoever thou art that desirest instruction; and teach thee in the way which thou shalt go That is, in which thou oughtest to walk. Thus, in another of his penitential Psalms, he resolves that when God should restore to him the joy of his salvation, he would teach transgressors his ways, and do what he could to convert sinners to God, as well as comfort those that were converted, Psalms 51:12. Those are best able to teach others the grace of God who have themselves had the experience of it. And those who are themselves taught of God ought to tell others what he hath done for their souls, and so to teach them. I will guide thee with mine eye This may be understood of God's conduct toward, and direction of, his people. He guides them with his eye, by his clear sight and discernment of the way in which they ought to go, giving them information in his word, and secret intimations of his will and their duty, by his Spirit and the turns of his providence, which he enables his people to understand and take directions from, as a master makes a servant know his mind by the look or motion of his eye. But the words are rather, to be considered as David's declaration or promise to those who were willing to be directed by him. Poole paraphrases them, “I will lend thee the eyes of my mind: or I will be to thee instead of eyes, (see Numbers 10:31,) to advise, direct, and caution thee. I will guide thee, as the rider doth his horse, (to which the person guided is compared Psalms 32:9,) or as a master doth his scholar, or as a guide doth him who knows not the right way.” Or the words may be rendered, I will give thee counsel, mine eye shall be upon thee: see Genesis 44:21; Jeremiah 24:6; Jeremiah 40:4. I will instruct, admonish, and watch over thee. I will give thee the best counsel I can, and then observe whether thou takest it or not. “Those that are taught in the word,” says Henry, “should be under the constant inspection of those that teach them; spiritual guides must be overseers.”