Psalms 45:3-4

Gird thy sword upon thy thigh, O most Mighty “Having described the beauty and eloquence of the king, the prophet now proceeds to set forth his power, and to arm him as a warrior for the battle.” The sword of the Messiah, which is here put, by a synecdoche, for all his arms, is his Word, which, in the language of St. Paul, is said to be quick and powerful, and sharper than any two-edged sword, and is represented by St. John as a sharp two-edged sword coming out of his mouth, Hebrews 4:12; Revelation 1:19. With this he smites his enemies, and with this he subdues the nations, and enlarges and establishes his kingdom, both in the earth and in the hearts of his people. With thy glory and thy majesty Or, which is thy glory and thy majesty; that is, which sword or word is the great instrument of maintaining and spreading thy honour, glory, and kingdom. Or, as Bishop Patrick paraphrases the clause, “Appear like thyself in such splendour and majesty, as may serve for an emblem of that most illustrious power and sovereign authority, wherein the omnipotent Lord of all the world shall show himself among men.” And in thy majesty Being thus magnificently girt and armed; ride prosperously March on speedily and successfully against thine enemies; because of truth, &c. Hebrew, על דבר אמת, gnal debar emeth, upon the word of truth, that is, the gospel; which is called the word of truth, Ephesians 1:13, and may no less truly be called the word of meekness, because it is not delivered with terror, as the law was at Sinai, but meekly and sweetly; and the word of righteousness, because it brings in everlasting righteousness, and strongly excites all men to the practice of righteousness and holiness. And so the gospel is compared to a horse or chariot, upon which Christ is said to ride, when the gospel is preached, and carried about from place to place. And this may be here added, to show the great difference between the kingdoms of the world, which are managed and governed with outward pomp and glory, and the kingdom of Christ, which is a spiritual kingdom, not of this world, and like the spouse, mentioned Psalms 45:13: all glorious within, as consisting in spiritual graces and virtues, truth, meekness, and righteousness. And thy right hand shall teach thee terrible things Thou shalt do great and glorious exploits, which shall be terrible to thine enemies, as the next verse explains it, and this not by great forces, and the assistance of others, but by thine own single power, Isaiah 63:3. But the phrase, thy right hand shall teach thee, is not to be taken properly, for so he taught his hand, not his hand him; but the meaning is, that his hand should show him, discover, and work before him. The LXX. render it, οδηγησει σε θαυμαστως, thy right hand shall guide, or direct thee wonderfully.