Psalms 58:4,5

Their poison Their malicious disposition; is like the poison of a serpent Both in itself, being natural, inveterate, and incurable; and also in its effects, which are most pernicious. They are like the deaf adder that stoppeth her ear, &c. They are like that particular species of serpents which suffer not themselves to be charmed from their mischief by any methods whatever: for no arguments, persuasions, or efforts that can be used, can mollify the envenomed malice, or change the disposition of these men. They are deaf to all my counsels, to the dictates of their own consciences, and to the voice of God's law: nor will they hearken to any instructions, remonstrances, cautions, or advices, however reasonable and proper, excellent or necessary they may be. The psalmist here alludes to a prevailing notion in those countries, that all serpents, except one particular species, might be so influenced by some sort of music or verse as to be disarmed of their rage and power of doing mischief, and rendered gentle and innocent. As to what Dr. Hammond observes from Schindler, that the deaf adder, or viper, here mentioned, is so called, because, being deaf of one ear, it uses to stop the other with dust, or with its tail, to avoid the force of charms or incantations wherewith some species of them were wont to be caught; it seems so improbable as to be hardly worth noticing. For why should the God of nature give any species of creatures two ears, and yet design one of them to be always deaf? To say, as some have done, that it lays one ear upon the ground, and stops the other with dust, or with its tail, would appear more credible. But it seems much more reasonable to suppose, with Dr. Horne, that either a serpent deaf by accident is here intended by the deaf adder, or one of a species naturally deaf; for several such kinds are mentioned by Avicenne, as quoted by Bochart: and a modern writer on the Psalms, cited by Dr. Dodd, asserts that the common adder, or viper here in England, the bite of which is very venomous, is either wholly deaf, or has the sense of hearing very imperfectly; and gives good reasons for his assertion. But, “for my part,” adds Dr. Dodd, “I cannot help conceiving, that the psalmist does not allude to any natural deafness of the adder, (which appears to be a very disputable point,) but to an artificial deafness, arising from its fury; its unwillingness to hear, and to regard any of the usual methods of taming it, when irritated, and in a rage: and, indeed, this seems to be most applicable to the point in comparison.” Certainly, in any of these cases, “the adder might be said, in the language of poetry, to stop her ear from being proof to all the efforts of the charmer.” “Of the charming of serpents,” says Poole, “mention is made both in other places of Scripture, and in all sorts of authors, ancient and modern, Hebrew and Arabic, and Greek and Latin. And particularly the Arabic writers (to whom these creatures were best known) name some sorts of serpents, among which the adder is one which they call deaf, not because they are dull of hearing, but, as one of them expressly says, because they will not be charmed.” The version of the Seventy here is, which will not hear, φονην επαδοντων, the voice of those that sing. And certainly musical sounds were anciently supposed to have the effect of charming or disarming the rage of some kinds of serpents. Bochart quotes several authors to this purpose, and, among the rest, Virgil, (see Æneid, 7. 5:753,) and the elder Scaliger. And Mr. Boyle gives us the following passage from Sir H. Blunt's Voyage to the Levant: “Many rarities of living creatures I saw in Grand Cairo; but the most ingenious was a nest of four- legged serpents, of two feet long, black and ugly, kept by a Frenchman, which, when he came to handle them, would not endure him, but ran and hid themselves in their hole; but, when he took out his cittern and played upon it, they, hearing his music, came all crawling to his feet, and began to climb up to him, till he gave over playing, then away they ran.”