Psalms 62:12

Also unto thee, O Lord, belongeth mercy Hebrew, חסד, chesed, benignity, beneficence, compassion. “Significat id boni, quod gratuito fit:” It signifies that good which is done gratuitously. Buxtorf. He is no less willing than able to defend, preserve, and do good to those that trust in him. For he is as truly the best, as he is the greatest of beings, merciful and gracious, yea, the Father of mercies, and the God of all consolation and good hope. This is a further reason why we should trust in him, and answers the objections of our sinfulness and unworthiness; though we deserve nothing but his wrath, yet we may hope for all good from his mercy, which is over all his works. For, or therefore, thou renderest, &c. For the following words seem to be added, either as a proof of, or an inference from, the two foregoing properties of God, power and mercy. God is almighty, therefore he can easily destroy all his enemies: he is merciful, and therefore will pardon good men's failings, and graciously reward their integrity; according to his work Which, as he is obliged to do, by his own holy nature, so he is able to do it, being omnipotent, and willing to do it to the godly, notwithstanding their manifold infirmities and miscarriages, because he is merciful and gracious. Though God doth not always do this visibly in this world, yet he will do it in the day of final recompense. No service done to him shall go unrewarded; nor any affront given him unpunished, unless repented of. Thus it appears that power and mercy belong to him. If he were not a God of power, there are sinners that would be too high to be punished; and if he were not a God of mercy, there are services too worthless to be rewarded.