Whom have I in heaven but thee? To seek to, or trust in, to court or covet an acquaintance with? God is in himself more glorious than any other being, and must be in our eyes infinitely more desirable. He, and he alone, is the felicity and chief good of man. He, and none but he, who made the soul, can make it happy. There is no other in heaven or earth that can pretend to do it. Now, in order that God may be our felicity, we must have him, as it is here expressed; we must possess his favour, his image, and communion with him. We must choose him for a portion, and ensure to ourselves an interest in his love. What will it avail us that he is the felicity of souls, if he be not the felicity of our souls; and if we do not, with a lively faith, make him ours, by joining ourselves to him in an everlasting covenant? Our affection must be set upon him, and our delight must be in him. Our desires must not only be offered up to God, but they must terminate in God, as their ultimate object. Whatever we desire besides him must be desired in subordination to him and his will, and with an eye to his glory. We must desire nothing besides God but what we desire for God. He must have our heart, our whole heart, and no creature in earth or heaven must be permitted to share with him.

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