Psalms 94:10

He that chastiseth Or, He that instructeth, or teacheth, or reproveth (as the word יסר, jasar, often signifies, and is rendered Proverbs 9:7; Isaiah 8:11, &c.) the heathen, the Gentiles, or nations of the world: not only the Jews, but all other people, all mankind, as the next clause explains it; shall not he correct? He who, when he pleases, can and does punish the nations of the world, is he not able to punish you for your wicked speeches and actions? Or, He that reproveth, and therefore discerneth their evil words and works, shall he not discern and reprove yours, who sin against greater light, and more privileges and advantages, and whose sins therefore are more aggravated? He that teacheth man knowledge That giveth him understanding, and the knowledge of many excellent things by the light of nature; shall not he know Namely, men's thoughts, as in the next verse, and of consequence their whole conduct? These words are not in the Hebrew text, but are easily understood out of the foregoing clause. The meaning of the verse, in substance, is, “He that instructeth the nations, and supplieth them with all the knowledge they have, can he want means of discovering what they are contriving and doing, or of finding them out? Will not he be able to trace them out in all their machinations?” Or, as Dr. Horne paraphraseth the words, “It is God who hath instructed the world, by his revelations, in religious knowledge, and, consequently, without all doubt, he cannot be ignorant of the use and abuse which men make of that unspeakable gift.”