And there was war in heaven, &c. It might reasonably be presumed that all the powers of idolatry would be strenuously exerted against the establishment of Christianity, and especially against the establishment of a Christian on the imperial throne: and these struggles and contentions between the heathen and the Christian religions are here represented by war in heaven, between the angels of darkness and angels of light. Michael was (Daniel 10:21; Dan 12:1) the tutelar angel and protector of the Jewish Church. He performs here the same office for the Christian Church. He and the good angels, who are sent forth (Heb 1:14) to minister to the heirs of salvation, were the invisible agents on one side, as the devil and his evil agents were on the other. The visible actors in the cause of Christianity were the believing emperors and ministers of the word, the martyrs and confessors; and in support of idolatry, were the persecuting emperors and heathen magistrates, together with the whole train of priests and sophists. This contest lasted several years, and the final issue of it was, (Revelation 12:8,) that the Christian prevailed over the heathen religion; the heathen were deposed from all rule and authority, and the Christians were advanced to dominion and empire in their stead. Our Saviour said unto his disciples casting devils out of the bodies of men, (Luke 10:18,) I beheld Satan as lightning fall from heaven. In the same figure Satan fell from heaven: and was cast out into the earth When he was thrust out of the imperial throne; and his angels were cast out with him Not only all the heathen priests and officers, civil and military, were cashiered, but their very gods and demons, who before were adored, became the subjects of contempt and execration. It is very remarkable that Constantine himself, and the Christians of his time, described his conquests under the same image, as if they had understood that this prophecy had received its accomplishment in him. Moreover, a picture of Constantine was set up over the palace gate, with the cross over his head, and under his feet the great enemy of mankind, who persecuted the church by the means of impious tyrants, in the form of a dragon, transfixed with a dart through the midst of his body, and falling headlong into the depth of the sea: in allusion, it is said expressly, to the divine oracles in the books of the prophets, where that evil spirit is called the dragon, and the crooked serpent. Upon this victory of the church there is introduced (Rev 12:10) a triumphant hymn of thanksgiving for the depression of idolatry and exaltation of true religion. It was not by temporal means or arms that the Christians obtained this victory, (Revelation 12:11,) but by spiritual; by the merits and death of their Redeemer, by their constant profession of the truth, and by their patient suffering of all kinds of tortures, even unto death: and the blood of the martyrs hath been often called the seed of the church. This victory was indeed matter of joy and triumph to the blessed angels and glorified saints in heaven, (Revelation 12:12,) by whose sufferings it was in great measure obtained; but still new woes are threatened to the inhabiters of the earth; for, though the dragon was deposed, yet was he not destroyed; though idolatry was depressed, yet was it not wholly suppressed; there were still many pagans intermixed with the Christians, and the devil would incite fresh troubles and disturbances on earth, because he knew that he had but a short time That is, it would not be long before the pagan religion should be totally abolished, and the Christian religion prevail in all the Roman empire.

Continues after advertising
Continues after advertising