Revelation 13:13-17

And he doeth great wonders We have seen the greatness of the power and authority of the beast, and we shall now see what course he pursues to establish it. He pretends, like other false prophets, to show great signs and wonders, and even to call for fire from heaven, as Elias did, 2 Kings 1:11. His impostures, too, are so successful, that he deceiveth them that dwell on the earth, &c. In this respect he perfectly resembles St. Paul's man of sin, 2 Thessalonians 2:9; or rather they are one and the same character, represented in different lights, and under different names. It is further observable, that he is said to perform his miracles in the sight of men, in order to deceive them, and in the sight of the beast, in order to serve him: but not in the sight of God, to serve his cause, or promote his religion. Now miracles, visions, and revelations, are the mighty boast of the Church of Rome; the contrivances of an artful, cunning clergy, to impose upon an ignorant, credulous laity. Even fire is pretended to come down from heaven, as in the case of St. Anthony's fire, and other instances, cited by Brightman and other writers on the Revelation: and in solemn excommunications, which are called the thunders of the church, and are performed with the ceremony of casting down burning torches from on high, as symbols and emblems of fire from heaven. Miracles are thought so necessary, that they are reckoned among the notes of the Catholic Church. But if these miracles were all real, we learn from hence what opinion we ought to frame of them; and what then shall we say, if they are all fictions and counterfeits? They are indeed so far from being any proofs of the true church, that they are rather a proof of a false one; and, as we see, the distinguishing mark of antichrist.

The influence of the two-horned beast, or corrupted clergy, is further seen in persuading and inducing mankind to make an image to the beast, which had the wound by a sword, and did live That is, an image and representative of the Roman empire, which was wounded by the sword of the barbarous nations, and revived in the revival of a new emperor of the west. He had also power to give life and activity unto the image of the beast It should not be a dumb and lifeless idol, but should speak and deliver oracles, as the statues of the heathen gods were feigned to do, and should cause to be killed as many as would not worship and obey it This image and representation of the beast is, most probably, the pope. He is properly the idol of the church. He represents in himself the whole power of the beast, and is the head of all authority, temporal as well as spiritual. He is nothing more than a private person, without power and without authority, till the two-horned beast, or the corrupted clergy, by choosing him pope, give life unto him, and enable him to speak and utter his decrees, and to persecute even to death as many as refuse to submit to him and to worship him. As soon as he is chosen pope, he is clothed with the pontifical robes, and crowned, and placed upon the altar, and the cardinals come and kiss his feet, which ceremony is called adoration. They first elect, and then they worship him; as in the medals of Martin V., where two are represented crowning the pope, and two kneeling before him, with this inscription, Quem creant aclorant, Whom they create they adore. He is the principle of unity to the ten kingdoms of the beast, and causeth, as far as he is able, all who will not acknowledge his supremacy to be put to death. In short, he is the most perfect likeness and resemblance of the ancient Roman emperors, is as great a tyrant in the Christian world as they were in the heathen, presides in the same city, usurps the same power, affects the same titles, and requires the same universal homage and adoration. So that the prophecy descends more and more to particulars, from the Roman state or ten kingdoms in general, to the Roman Church or clergy in particular, and still more particularly to the person of the pope, the head of the state, as well as of the church, the king of kings, as well as bishop of bishops.

Other offices the false prophet performs to the beast in subjecting all sorts of people to his obedience, by imposing certain terms of communion, and excommunicating all who dare in the least article to dissent from him. He causeth all, both small and great, rich and poor, free and bond, of whatsoever rank and condition they be, to receive a mark in their right hand, or in their foreheads We must remember, that it was customary among the ancients for servants to receive the mark of their master, and soldiers of their general, and those who were devoted to any particular deity, of the particular deity to whom they were devoted. These marks were usually impressed on their right hand, or on their foreheads; and consisted of some hieroglyphic characters, or of the name expressed in vulgar letters, or of the name disguised in numerical letters, according to the fancy of the imposer. It is in allusion to this ancient practice and custom, that the symbol and profession of faith in the Church of Rome, as subserving superstition, idolatry, and tyranny, is called the mark or character of the beast; which character is said to be received in their forehead when they make an open profession of their faith, and in their right hand when they live and act in conformity to it. If any dissent from the stated and authorized forms, they are condemned and excommunicated as heretics; and in consequence of that they are no longer suffered to buy or sell They are interdicted from traffic and commerce, and all the benefits of civil society. Thus Hovedon relates, that William the Conqueror would not permit any one in his power to buy or sell any thing, whom he found disobedient to the apostolic see. So the canon of the council of Lateran, under Pope Alexander the Third, made against the Waldenses and Albigenses, enjoins, upon pain of anathema, that “no one presume to entertain or cherish them in his house or land, or exercise traffic with them.” The synod of Tours, in France, under the same pope, ordered, under the like intermination, that “no man should presume to receive or assist them, no, not so much as to hold any communion with them in selling or buying, that, being deprived of the comfort of humanity, they may be compelled to repent of the error of their way.” So did Pope Martin V. in his bull after the council of Constance. In this respect the false prophet spake as the dragon: for the dragon Dioclesian published a like edict, that no one should sell or administer any thing to the Christians, unless they had first burned incense to the gods. Popish excommunications are therefore like heathen persecutions, and how large a share the corrupted clergy, and especially the monks of former, and the Jesuits of later times, have had in framing and enforcing such cruel interdicts, and in reducing all orders and degrees to so servile a state of subjection, no man of the least reading can want to be informed.