Revelation 16:17-21

And the seventh angel poured out his vial into the air The seat of Satan's residence, who is emphatically styled, (Ephesians 2:2,) the prince of the power of the air, and is represented (Revelation 16:13,) as a principal actor in these latter scenes; so that this last period will not only complete the ruin of the kingdom of the beast, but will also shake the kingdom of Satan everywhere. Upon the pouring out of this vial, a solemn proclamation is made from the throne of God himself, It is done In the same sense as the angel before affirmed, Revelation 10:7, that in the days of the seventh trumpet the mystery of God should be finished. Of this vial, as indeed of all the former, the completion is gradual; and the immediate effects and consequences are, (Revelation 16:18,) voices, and thunders, and lightnings, and an earthquake, and great hail Events portending great calamities. Voices, and thunders, and lightnings, are the usual attendants of the Deity, especially in his judgments. Great earthquakes, in prophetic language, signify great changes and revolutions; and this is such a one as men never felt and experienced before; such as was not since men were upon the earth. Not only the great city is divided into three parts, or factions, but the cities of the nations fall from their obedience to her. Her sins are remembered before God, and, like another Babylon, she will soon be made to drink of the bitter cup of his anger. Nay, not only the works of men, the cities, fall, but even the works of nature; the islands flee away, and the mountains are not found; which is more than was said before, Revelation 6:14, that they were moved out of their places; and can import no less than an utter extirpation of idolatry. Great hail, too, often signifies the judgments of God, and these are uncommon judgments. Diodorus, a grave historian, speaketh of hailstones which weighed a pound and more; Philostorgius mentions hail that weighed eight pounds; but these are about the weight of a talent Or about a hundred pounds; a strong figure, to denote the greatness and severity of these judgments. But still the men continue obstinate, and blaspheme God because of the plague of the hail They remain incorrigible under the divine judgments, and shall be destroyed before they will be reformed. This vial of consummation was supposed by Mr. Mede to synchronize with the vintage, mentioned Revelation 14:18, the conclusion of the grand drama of one thousand two hundred and sixty years, the time of the end. When it shall be poured out, says Faber, “the great controversy of God with the nations will commence; his ancient people will begin to be restored; and the sentence of destruction will go forth against the beast and the false prophet, even while they are in the midst of their temporary success, and while they are vainly flattering themselves with the hope of a complete victory over the church of God. Such being its contents, it is said to be poured out into the air, in allusion to the dreadful storms of political thunder and lightning which it will produce. Four important events are comprehended under it: the earthquake, by which the great city is divided into three parts; the symbolical storm of hail; the overthrow of Babylon, and the battle of Armageddon, to which the kings of the earth had begun to gather themselves together under the preceding vial.” On these particulars we may observe as follows: 1st, The earthquake, by which the great city is divided into three parts, manifestly signifies, according to the usual import of prophetic language, some great revolution by which the Latin empire shall either be divided into three sovereignties, or prefectures, like the ancient Roman empire. But what the precise meaning of this prediction is, and how the city will be divided into three parts, time alone can discover. 2d, The hail-storm seems to denote some northern invasion of the Roman empire. Since the northern incursions of the Gothic nations, under the first trumpet, are typified by a storm of hail, it is only natural to conclude, from analogy, that the hailstorm of this vial, which synchronizes with the time of the end, likewise typifies a northern invasion. 3d, The fall of the spiritual Babylon, described at large in chap. 18., seems to be the same as the destruction of the little horn of Daniel's fourth beast; they both equally relate to the complete subversion of the Papacy. 4th, Exactly contemporary with the fall of the spiritual Babylon, or the adulterous Church of Rome, will be the overthrow of its supporter, the secular Babylon, or the ten-horned Roman beast. The power of both will be broken in the same battle of Armageddon, which is abundantly manifest from the concurring testimony both of Daniel and St. John. Thus also Fleming, “This vial brings down thunder, lightning, hail, and storms; which, together with a terrible earthquake, destroys all the antichristian nations, and particularly Rome, or mystical Babylon. And as Christ concluded his sufferings on the cross with this voice, It is finished, so the church's sufferings are concluded with a voice out of the temple of heaven and from the throne of God and Christ there, saying, It is done: and therefore with this the millennium, or thousand years of Christ's spiritual reign on earth, begins. Now how great and remarkable this last destruction of the Papal antichrist will be, we may guess by the representation given of it Revelation 14:19, (where see the note,) in which it is set forth under the emblem of the great wine-press of the wrath of God, which can refer to nothing so properly as the event of the seventh vial.”