Revelation 2:20-21

Notwithstanding, I have a few things, &c. Yet, observe, there are some things in thy conduct I take notice of, which deserve blame, and call for reformation, namely, thou sufferest that woman Jezebel Thou givest too much countenance to some evil persons, who, like that wicked woman Jezebel, of old, who defiled Israel with her idolatrous and lewd practices, set themselves to teach, and, on wicked pretences of prophecy and revelation, to seduce my servants to commit fornication, and to eat things sacrificed to idols Both which are contrary to the truth and purity of the doctrine and worship of my gospel. When the description of the imitators or followers of Jezebel in this verse is compared with what was before said of the Nicolaitanes, Revelation 2:14, “the resemblance,” says Doddridge, “appears so great, that I am induced to believe it is the same heresy which is represented under both these views; namely, the doctrine of those who taught it was lawful to dissemble our religious principles, and occasionally to conform to superstition and idolatry, in order to avoid persecution. And as Jezebel was so infamous an idolatress, and so great a mistress of seducing arts, there was an evident propriety in such a representation, 1 Kings 16:31; 1 Kings 21:25.” Some have fancied this was some female heretic. And I gave her space to repent, &c. Though I have granted these persons a long time to consider the sinfulness of their conduct, and to reform it, yet they are so sunk in depravity and wickedness, that they still remain impenitent and obstinate, and afford no signs or hopes of amendment. So, though repentance is the gift of God, man may refuse it: God will not compel.