Revelation 6:12-17

And I beheld Further in my vision; when he The Lamb; had opened the sixth seal; and lo! there was a great earthquake Greek, σεισμος μεγας εγενετο, there was a great concussion: for the expression comprehends the shaking of heaven as well as of the earth; and the sun became black as sackcloth of hair It lost its usual lustre, and looked black and dark, as in a total eclipse; and the moon became as blood Instead of appearing with its usual brightness in the heavens, it appeared of a dusky-red colour, as blood. And the stars of heaven fell They seemed to disappear out of their places in the heavens, and to fall down upon the earth, like meteors, or as blasted fruit is blown down from the trees upon the ground in a violent storm. And the heaven departed as a scroll, &c. It was further represented to me in my vision as if the heavens were no longer spread over the earth, but rolled up together as a roll of parchment; and every mountain and every island The most secure from the danger of earthquakes, were not only shaken, but quite overturned and destroyed; so as never to be restored again: and all this, says Lowman, “to signify, according to the expressions of ancient prophecy, such a downfall of the empire and power of heathen Rome, as should never be recovered; but the power of these idolatrous enemies of the Christian faith should cease and be no more, as the power of the Assyrians and Babylonians, the ancient enemies of God's people, was destroyed and never recovered.” Thus the Prophet Joel describing, in the beautiful images of prophetic style, a famine to be occasioned by a great number of locusts, which were to devour the whole fruits of the earth, so expresses it, Joel 2:10; The earth shall quake before them, the heavens shall tremble, the sun and moon shall be dark, and the stars shall withdraw their shining. The Prophet Isaiah, prophesying of a great destruction of God's enemies, for their opposition to his church, (which he calls the day of the Lord's vengeance, and the year of recompenses for the controversy of Zion, Isaiah 34:8,) thus describes it, Revelation 6:4; And all the host of heaven shall be dissolved, and the heavens shall be rolled together as a scroll, and all their hosts shall fall down as the leaf falleth off from the vine, and as a falling fig from the fig-tree. The general meaning of which expressions is explained in the following verse; For my sword shall be bathed in heaven; behold it shall come down upon Idumea, and upon the people of my curse to judgment. In like manner, the same prophet thus expresses the judgments of God in the punishment of sinners, Isaiah 13:10; For the stars of heaven and the constellations thereof shall not give their light; the sun shall be darkened in his going forth, and the moon shall not cause her light to shine. The meaning of which is thus explained in the next words, Revelation 6:11; I will punish the world for their evil, and the wicked for their iniquity; and I will cause the arrogancy of the proud to cease, and will lay low the haughtiness of the terrible. The Prophet Ezekiel uses the same images to express the downfall of oppressive empires and power. Thus in the prophecy of the destruction of the empire of Egypt by the empire of Babylon, Ezekiel 32:7; And when I shall put thee out, I will cover the heaven, and make the stars thereof dark; I will cover the sun with a cloud, and the moon shall not give her light; all the bright lights of heaven will I make dark over thee, and set darkness upon thy land, saith the Lord God. And Jeremiah, concerning the land of Judah, Jeremiah 4:23; I beheld the earth, and, lo! it was without form and void; and the heavens, and they had no light; I beheld the mountains, and, lo, they trembled; and all the hills moved lightly. And thus our Saviour himself also speaks, concerning the destruction of Jerusalem, Matthew 24:29; The sun shall be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken. Now it is certain, says Bishop Newton, who interprets this prophecy in the same manner, that the fall of any of those cities and kingdoms was not of greater concern and consequence to the world, nor more deserving to be described in such pompous figures, than the fall of the pagan Roman empire, when the great lights of the heathen world, the sun, moon, and stars, the powers civil and ecclesiastical, were all eclipsed and obscured, the heathen emperors and Cesars were slain, the heathen priests and augurs were extirpated, the heathen officers and magistrates were removed, the temples demolished, and their revenues appropriated to better uses. It is customary with the prophets, after they have described a thing in the most symbolical and figurative diction, to represent the same again in plainer language; and the same method is observed here, Revelation 6:15:

And the kings of the earth, and the great men, and the rich men, and the chief captains, and the mighty men, and every bond-man and every free- man; That is, Maximian, Galerius, Maximin, Maxentius, Licinius, &c., with all their adherents and followers, were so routed and dispersed, that they hid themselves in the dens, and in the rocks of the mountains, and said to the mountains and rocks, Fall on us and hide us Expressions used, as in other prophets, (Isaiah 2:19; Isaiah 2:21; Hosea 10:8; Luke 23:30,) to denote the utmost terror and consternation; Fall on us, and hide us from the face of him that sitteth on the throne, and from the wrath of the Lamb, &c. This is therefore a triumph of Christ over his heathen enemies, and a triumph after a severe persecution; so that the time and all the circumstances, as well as the series and order of the prophecy, agree perfectly with this interpretation. Galerius, Maximin, and Licinius made even a public confession of their guilt, recalled their decrees and edicts against the Christians, and acknowledged the just judgments of God and of Christ in their destruction. The history of this extraordinary event is given more at large by Lowman, from whose account the following short extract is taken. A short time after the heavy persecution of Dioclesian, termed, in the prophecy, a little season, (Revelation 6:11,) a very great change took place in the heathen Roman empire, attended with great calamities on the persecutors of the Christians, even such as broke in pieces their oppressive power. Dioclesian and Maximian had been compelled by Galerius to resign the empire and retire to private life; but upon the death of Constantius, and the accession of his son Constantine to his part of the empire, Maxentius having got himself declared emperor at Rome, Galerius, to suppress this rebellion, persuaded Maximian to resume the empire, which he did; but in a short time had the mortification of being deposed; and soon after, having in vain attempted to take the life of Constantine, put an end to his own life. Galerius was smitten with a very loathsome and incurable distemper, attended with such insupportable torments, that he often endeavoured to kill himself, and caused some of his physicians to be put to death because their medicines had not been effectual to remove his disorder. At last, his wicked and cruel conduct toward the Christians being brought to his remembrance, as the cause of his sufferings, he immediately put an end to the persecution (that had been carried on against them) by a public edict, in which he particularly desired their prayers for his recovery. Soon after this public acknowledgment, however, in favour of Christianity, he died of his loathsome distemper. Constantine, who had become a great favourer of the Christians, marched against Maxentius, who opposed him with an army of one hundred and seventy thousand foot, and eighteen thousand horse; after a very fierce and bloody battle, Maxentius was defeated by Constantine, who, having upon this victory secured to himself the whole empire of the west, gave free liberty to Christians openly to profess their religion. But in the east, Maximian revoked the liberties which had been granted to the Christians, and made war against Licinius; being defeated, however, with great slaughter of his numerous army, he put many heathen priests and soothsayers to death as cheats. But not long after, when he was endeavouring to try the event of a second battle, he was seized with a violent distemper, attended with intolerable pains and torments all over his body; so that, after being wasted to a skeleton, and becoming quite blind, he at length died in rage and despair; confessing, upon his death-bed, that his torments were a just punishment upon him for his malicious and unprovoked proceedings against Christ and his religion.

Constantine and Licinius now remained sole emperors, the former in the west, and the latter in the east. Licinius having cruelly persecuted the Christians in his part of the empire, a war broke out between him and Constantine, in which Licinius was overcome, and forced to flee; and after renewing the war, and carrying it on with greater fury than before, he was again defeated in a general battle, in which it is said one hundred thousand men were slain. He also was taken prisoner, and though his life was then spared, yet upon new attempts against the life of Constantine, he was put to death, and with him ended all the heathen power of Rome. Thus, by great and frequent calamities, in which so many emperors had their share one after another, this wonderful change was wrought in the heathen Roman empire. So that their power to oppress and persecute the Christians fell, never to rise again; and, together with it, fell the pagan superstition and idolatry. “This part of history,” as Lowman observes, “is very proper to the general design of this whole revelation; to support the patience, and encourage the perseverance of the church, by such an instance of God's power and faithfulness in the protection of the religion of Christ, and punishment of its enemies. We see in this period, during the persecution of heathen Rome, the church in a state of great trial and suffering, and yet preserved and protected, and finally obtaining a state of peace and safety, when all the power of its persecutors was totally destroyed by God's overruling providence. Thus this history confirms the general truth of all the prophecies: and the particular predictions of each of them severally: a strong encouragement to the patience and constancy of the true church.”