Romans 11:11-12

Have they stumbled that, as a nation, they should fall Totally and finally? No: though they have taken such offence at Christ and the gospel that they are rejected by God at present, yet they are not fallen into irrecoverable ruin, so as never more to be owned by God as his people: but rather, through their fall, salvation, that is, the gospel, which is the means of salvation, is come unto the Gentiles Not but that salvation might have come to the Gentiles if they had stood, but it was the divine appointment that the gospel should be preached to the Gentiles, upon its being rejected by the Jews. Thus in the parable, Matthew 22:8, they that were bidden were not worthy; Go ye therefore into the highways, &c. See also Luke 14:21; and so the apostles acted. It was necessary, said St. Paul, Acts 13:46, that the word of God should first be spoken to you, Jews: but seeing that you put it from you, lo! we turn to the Gentiles. See also Acts 18:6. Add to this, that the persecution of the Christians in Judea drove them into other countries, into which, whether private Christians or public teachers, they carried the gospel with them, and by conversation or preaching, communicated the knowledge of it to such as they found willing to receive it. See Acts 8:4. To provoke them to jealousy That is, to excite them to a holy emulation of sharing the blessings to be expected from their own Messiah, when they shall see so many heathen nations enjoying them. For the word παραζηλοω is evidently to be taken here in a good sense, and signifies, to excite others to emulate those who enjoy advantages which they themselves do not possess. “The admission of the Gentiles into the church erected by Christ, was a very proper means of exciting the Jews to emulation; because, when they saw the Gentiles endued with the gifts of the Spirit, and with miraculous powers, and observed the holiness of their lives, and the favour which God showed them; in short, when they found all the blessings and privileges of the people of God bestowed on the Gentiles, they would naturally conclude that the Christian was now the only church of God, and be excited to imitate the Gentiles by entering into it, that they might share with them in these privileges, Romans 11:14; as it is probable a number of them actually did, especially after the destruction of Jerusalem.” Macknight. Thus, as the rejection of the Jews became an occasion of the calling of the Gentiles, so this calling of the Gentiles will prove an occasion of the restoration of the Jews. For, if the fall of them That is, their rejecting the gospel, and so falling from the honour and happiness of being God's people, be the riches of the world The occasion of God's spreading the light of his truth and the riches of his grace over all the world. And the diminishing of them Greek, το ηττημα, the diminution or the lessening of them, by stripping them of their privileges; the riches of the Gentiles The occasion of his manifesting his abundant mercy in pardoning and saving the heathen; how much more their fulness That Isaiah, 1 st, The general conversion of them, which the word πληρωμα, here rendered fulness, undoubtedly implies; since the general conversion of the Gentiles is expressed by the same word, Romans 11:25. 2d, The restoring them to their forfeited privileges, and thereby raising them even to more than their former greatness, which is fifty called their fulness, because it will render both themselves and the Christian church complete. For the word πληρωμα, fulness, is properly that which, being added to another thing, makes it complete. Thus Matthew 9:16, the patch with which a torn garment is mended, or made complete, has this name given it: and in this sense the church is called, Ephesians 1:23, το πληρωμα, the fulness of him who filleth all in all; because without the church, which is his body, Christ would not be complete. “The apostle's meaning is, that a general conversion of the Jews will take place before the end of the world, and will afford to the Gentiles the completest evidence of the truth of the gospel, by showing them that it is the finishing of a grand scheme, which God has been carrying on for the salvation of mankind, by means of his dispensation toward the Jews.” Indeed so many prophecies refer to this grand event, that it is surprising any Christian should doubt of it. And these are greatly confirmed by the wonderful preservation of the Jews, as a distinct people, to this day. When it is accomplished, it will be so strong a demonstration both of the Old and New Testament revelation, as will doubtless convince many thousands of Deists, in countries professedly Christian; of whom, under such corrupt establishments as generally prevail, there will, of course, be increasing multitudes among merely nominal Christians. And this will be a means of swiftly propagating the gospel among Mohammedans and Pagans; who would probably have received it long ago, had they conversed only with real Christians.