Romans 8:35-37

Who shall separate us By saying τις, who, the apostle personifies the things he is going to mention, namely, affliction, &c.; from the love of Christ Toward us? By this, some understand the love which we bear to Christ. But to separate us from our own love, seems an unusual expression. Even this, however, may be included thus; What creature or occasion shall cause us to withdraw our love from him, and consequently cause him, in any degree, to withdraw his love from us? Shall tribulation? or affliction, as θλιψις is generally rendered; or distress?

Στενοχωρια, perplexity, when we know not which way to turn ourselves. The former word, according to Esthius, signifies sickness and other bodily evils; whereas the latter rather means trouble of mind, arising from doubtful and perplexing straits and difficulties. He proceeds in order from less troubles to greater. Can any of these separate us from his protection in the trial, and (if he sees good) deliverance from it? The sword is here put for a violent death. As none can imagine that Christ would love his faithful servants less for enduring such extremities for his sake, the text must of necessity be intended to express the apostle's confidence, that his love to his people, illustrated already in so glorious a manner, would engage him to support them under all their trials, by vital communications of divine strength. As it is written, For thy sake we are killed all the day That is, every day, continually: we are accounted By our enemies, by ourselves; as sheep for the slaughter The Psalm from which this quotation is taken, is thought by some to have been written during the Babylonish captivity, when the Jews suffered great persecution for their religion: but at other times also the Jews were exposed to a variety of evils from their conquerors, on account of their adherence to the worship and service of the true God. See note on Psalms 44:22. Nay, in all these things we are more than conquerors We are not only no losers, but abundant gainers by all these trials. The original expression, υπερνικωμεν, signifies to obtain a great victory. “The victory which the people of God obtain over their persecutors is of a very singular nature. It consists in their patient bearing of all the evils which their persecutors inflict upon them, and that through the assistance of Christ, and in imitation of his example. For by suffering in this manner, they maintain his cause in spite of all opposition, and confound their persecutors.”