Titus 3:10-11

A man that is a heretic Greek, αιρετικον, a party or schism-maker, namely, in the church, among the true, genuine people of God; or one that causes divisions among those that are united in Christian fellowship; see on Romans 16:17; after the first and second admonition From thee and the elders of the church, given with proper solemnity; reject Avoid, and declare him unfit to be any longer looked upon as a member of your community. “This is the only place in the whole Scripture where this word heretic occurs; and here it evidently means a man that obstinately persists in contending about foolish questions, and thereby occasions strifes and animosities, schisms and parties, among the faithful. This, and this alone, is a heretic in the Scripture sense. And his punishment likewise is here fixed. Shun, avoid, leave him to himself, have no fellowship with him. As for the Popish sense of the word, ‘A man that errs in fundamentals,' although it crept, with many other things, early into the church, yet it has no shadow of foundation either in the Old or New Testament.” Wesley. Knowing that such a one Who is so fond of his own darling notions, that he will ruin the peace of the church: and will not submit to thy remonstrances, and those of the wiser and better part of the society; is subverted Or perverted, as εξεστραπται maybe properly rendered; and sinneth In making such obstinate efforts to diffuse his notions, and form a party to himself; being condemned of himself Convinced in his own conscience that he acts wrong, as he cannot but see it to be evil to cause strife, animosity, contention, and disunion among those that fear God, and were, before he thus troubled them, united in Christian love. “In the first age, when the doctrines of the gospel were delivered by the apostles in person, under the guidance of inspiration, and when the true meaning of the doctrines was not liable to any doubt, because it was ascertained by the apostles themselves, if any teacher taught differently from them, and made a party in the church in opposition to them, he must have done these things contrary to his conscience, either from the love of money, or the lust of power, or from an immoderate propensity to sensual pleasures.” Macknight; who observes further, “This method of treating heretics is worthy of attention; for the Spirit of God doth not order heretics to be banished, and their goods confiscated; far less doth he order them to be imprisoned, tortured, and burned, if they will not retract their errors. He doth not even give allowance to rail at or speak evil of them. Such methods of treating heretics never proceeded from the college of the apostles, but from the synagogue of Satan. To disown a wicked man as a Christian brother, and to avoid all familiar society with him, and to cast him out of the church by a public sentence of excommunication, is what the church and every society hath a right to do, agreeably to our Lord's rule, (Matthew 18:15; Matthew 18:17,) and is all that should be done in such a case.”