Revelation 2:1

The seven epistles to the seven churches of Asia have a remarkable agreement in their structure. They all begin with the same form of address, with which is connected one or more of the attributes of the Son of God, as given in the first chapter. Then follow the words, "I know thy works," with reproofs, commendations, warnings, and encouragements adapted to the case of each church. They all close with the solemn call: "He that hath an ear, let him hear what the Spirit saith unto the churches"; and with a promise "to him that overcometh," which varies with each church. In the case of the first three churches, the call to hear precedes the promise; in that of the other four, the reverse is true. We are to understand each address as sustained by all the attributes of the Son of God named in the other addresses, and each promise as including all the good contained in the other promises. From the seven different conditions of the seven churches addressed, arises such a manifoldness and completeness of instruction as adapts these epistles to the spiritual wants of all Christ's churches in all ages. They are expressed with wonderful vividness and power, and should be earnestly studied by all-teachers and taught-who hope to find, at the last day, their names not blotted out of the Lamb's book of life, but confessed by him before his Father, and before his angels, chap Revelation 3:5.

Holdeth the seven stars in his right hand; these words express Christ's supreme power and authority over all the rulers and teachers of his churches. From him they receive it; and to him they must render their account at the last day.

Walketh in the midst-candlesticks; words which represent Christ's constant presence with his churches. For their qualifications for usefulness, and for their fidelity and success, ministers and Christians are dependent upon Jesus Christ. He sees their thoughts and feelings as well as their outward conduct, and he requires that they be not only sincerely, but earnestly devoted to his service.