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Bullinger's Companion Bible Notes

John 5:10

was cured. had been healed.

the sabbath day. a sabbath.

it is not lawful. A forced interpretation of Jeremiah 17:21, &c., by the Rabbis, made the carrying of anything from. public place into. private place, or vice versa, unlawful (Talmud, Sabb. 6. a).

not. Greek ou. App-105. Not the same word as in verses: John 5:23; John 5:28; John 5:45.

carry. take up, as in John 5:8.

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See also John 5:10 in other biblical comments:

  • Albert Barnes' Bible Commentary

    NOT LAWFUL - It was forbidden, they supposed, in the Old Testament. The Jews were very strenuous in the observation of the external duties of religion....

  • Annotated Bible by A.C. Gaebelein

    CHAPTER 5 _ 1. The Healing of the Impotent Man. (John 5:1 .)_ 2. The Opposition of the Jews. (John 5:10 .) 3. His Unity with the Father. (John 5:19 .) 4. The Present Hour. Believers Delivered from...

  • Arthur Peake's Commentary on the Bible

    JOHN 5:9 _B_ - JOHN 5:15. THE CONFLICT WITH THE AUTHORITIES. With the man himself the Jews raise the question of bearing burdens on the Sabbath (_cf._ Jeremiah 17:21). The man's ignorance of who had h...

  • B. W. Johnson's Bible Commentary

    THE JEWS, THEREFORE, SAID UNTO HIM. "Therefore," points to the fact that he was carrying his bed on the Sabbath day. The term, "the Jews," does not refer to the people, but to the authorities. John al...

  • Barclay Daily Study Bible (NT)

    It was Sabbath on that day. So the Jews said to the man who had been cured: "It is Sabbath and you have no right to lift your bed." He answered them: "He who made me well, it was he who said to me: 'L...

  • Barclay Daily Study Bible (NT)

    MAN'S HELPLESSNESS AND CHRIST'S POWER (John 5:1-9)...

  • Cambridge Bible for Schools and Colleges

    The Sequel of the Sign 10. _The Jews_ The hostile party, as usual: probably members of the Sanhedrin (see on John 1:19). They ignore the cure and notice only what can be attacked. They had the letter...

  • Cambridge Bible for Schools and Colleges

    John 2:13 TO JOHN 11:57. The Work We here enter on the second portion of the first main division of the Gospel, thus subdivided: The Work (1) among _Jews_, (2) among _Samaritans_, (3) among _Galilean...

  • Cambridge Greek Testament for Schools and Colleges Commentary

    THE SEQUEL OF THE SIGN ἮΝ ΔῈ ΣΆΒΒΑΤΟΝ. NOW ON THAT DAY WAS A SABBATH. This is the text for what follows. Jesus had proclaimed Himself Lord of the Temple (see on John 2:17); He now proclaims Himself Lo...

  • Cambridge Greek Testament for Schools and Colleges Commentary

    8–11. ΚΡΆΒΑΤΤΟΝ is the form now generally received in N.T. for κράββατον....

  • Cambridge Greek Testament for Schools and Colleges Commentary

    ΟἹ ἸΟΥΔΑΙ͂ΟΙ. The hostile party, as usual, and perhaps members of the Sanhedrin (John 1:19). They ignore the cure, and notice only what can be attacked. They had the letter of the law strongly on thei...

  • Catena Aurea Commentary

    Ver 1. After this there was a feast of the Jews; and Jesus went up to Jerusalem. 2. Now there is at Jerusalem by the sheep market a pool, which is called in the Hebrew tongue Bethesda, having five por...

  • Charles Box Commentaries

    _THE LAME MAN HEALED AT THE POOL -- JOHN 5:1-13:_ We read, 'After this there was a feast of the Jews; and Jesus went up to Jerusalem. Now there is at Jerusalem by the sheep market a pool, which is cal...

  • Charles Rose Commentaries

    ΤΕΘΕΡΑΠΕΥΜΈΝΩ _perf. pass. part. от_ ΘΕΡΑΠΕΎΩ (G2323) оказывать врачебную помощь, исцелять. _Perf._ изображает состояние или условие, подчеркивая, что исцеление состоялось раз и навсегда (Morris). _Pe...

  • Coke's Commentary on the Holy Bible

    THE JEWS THEREFORE SAID UNTO HIM THAT WAS CURED, &C.— It is remarkable, that the Jews who met the man, did not converse with him upon his cure,—though in all probability many of them knew he had been...

  • College Press Bible Study Textbook Series

    SABBATH CONTROVERSY _Text 5:10-18_ 10 So the Jews said unto him that was cured, It is the sabbath, and it is not lawful for thee to take up thy bed. 11 But he answered them, He that made me whole...

  • Combined Bible Commentary

    EXPOSITION OF THE GOSPEL OF JOHN John 5:1-15 We begin with the usual Analysis:— "After this there was a feast of the Jews" (John 5:1). "After this" or, as it should be. "After these things," is an e...

  • Commentary Critical and Explanatory on the Whole Bible

    The Jews therefore said unto him that was cured, It is the sabbath day: it is not lawful for thee to carry thy bed. THE JEWS - that is, those in authority (see the note at ). THEREFORE SAID UNTO...

  • Concordant Commentary on the New Testament by A. E. Knoch

    10 The day on which the cure was effected indicates that its fulfillment will find place in that great sabbatism that remains for God's people of the Circumcision (Heb_4:9). As a pallet was a mere bun...

  • Dummelow's Commentary on the Bible

    BETHESDA. CHRIST AND THE SABBATH 1-47. A miracle at the Pool of Bethesda on the Sabbath Day, and a controversy arising therefrom. This miracle may be regarded as a parable illustrating the deadly effe...

  • Dummelow's Commentary on the Bible

    The man's act was not unlawful, even from the OT. standpoint. Jeremiah 17:21 and Nehemiah 13:19 only forbid the bearing of burdens on the sabbath in connexion with labour and trade....

  • EasyEnglish Bible Commentaries

    JOHN TELLS THE GOOD NEWS ABOUT JESUS GOSPEL OF JOHN _MARION ADAMS_ CHAPTER 5 JESUS CURES A SICK MAN 5:1-15 V1 After this, Jesus went to *Jerusalem for another *Jewish *festival. V2 There was a p...

  • Ellicott's Commentary On The Whole Bible

    THE JEWS THEREFORE SAID UNTO HIM. — But what they cannot deny they can cavil at. One might have expected from human hearts wonder and thankfulness that the man could walk at all. We find from the form...

  • Expositor's Bible Commentary (Nicoll)

    CHAPTER 12 SABBATH CURE AT BETHESDA. “After these things there was a feast of the Jews; and Jesus went up to Jerusalem. Now there is in Jerusalem by the sheep gate a pool, which is called in Hebrew B...

  • Expositor's Greek Testament (Nicoll)

    “It was a Sabbath on that day,” the Jews therefore said to him that had been healed, Σάββατόν ἐστιν, “It is Sabbath”. οὐκ ἔξεστί σοι ἆραι τὸν κράββατον. The law is laid down in Exodus 23:12; Jeremiah...

  • Frederick Brotherton Meyer's Commentary

    SABBATH WORK THAT PLEASES THE FATHER John 5:10-18 In the foregoing incident our Lord not only healed the sufferer after thirty-eight years of deferred hope, but did so on the Sabbath, and bade him ca...

  • G. Campbell Morgan's Exposition on the Whole Bible

    It was at this time that the conflict between Christ and His enemies, which culminated in His Cross began. A miracle wrought on the Sabbath gave rise to this first outbreak. Throughout this chapter we...

  • Geneva Study Bible Commentary

    (2) The Jews therefore said unto him that was cured, It is the sabbath day: it is not lawful for thee to carry [thy] bed. (2) True religion is assaulted most cruelly by the pretence of religion itsel...

  • Godbey's Commentary on the New Testament

    CHAPTER 13 THE POOL OF BETHESDA John 5:1-47. _“After these things there was a feast of the Jews, and Jesus went up to Jerusalem.”_ You always find the phraseology in the Bible, _“Go up to Jerusalem.”...

  • Godet's commentary on Luke, John, Romans, 1 Corinthians

    SECOND PART: THE DEVELOPMENT OF UNBELIEF IN ISRAEL. 5:1- 12:50. UP to this point, decided faith and unbelief have been only exceptional phenomena; the masses have remained in a state of passive indiff...

  • Godet's commentary on Luke, John, Romans, 1 Corinthians

    “ _The Jews therefore said unto him who had been healed: It is the Sabbath; it is not lawful for thee to carry thy bed._ 11. _He answered them: He that healed me said unto me: Take up thy bed, and wal...

  • Godet's commentary on Luke, John, Romans, 1 Corinthians

    FIRST SECTION: 5:1-47. FIRST OUTBREAK OF HATRED IN JUDEA. 1. The miracle, occasion of the conflict: John 5:1-16; John 2. The discourse of Jesus, commentary and defense of the miracle: John 5:17-47....

  • Hawker's Poor man's commentary

    Now there is at Jerusalem by the sheep-market, a pool, which is called in the Hebrew tongue, Bethesda, having five porches. (3) In these lay a great multitude of impotent folk, of blind, halt, withere...

  • Introductory Lectures - Commentary by William Kelly

    The opening verses (John 1:1-18) introduce the most glorious subject which God Himself ever gave in employing the pen of man; not only the most glorious in point of theme, but in the profoundest point...

  • John Calvin's Bible Commentary

    10._It is the Sabbath. _It was the duty of all to maintain the sanctity of the Sabbath, and, therefore, they justly and properly accuse the man. But, when the excuse offered by the man does not satisf...

  • John Darby's Synopsis

    chapter 5 contrasts the quickening power of Christ, the power and the right of giving life to the dead, with the powerlessness of legal ordinances. They required strength in the person that was to pro...

  • John Gill's Exposition of the Whole Bible

    THE JEWS THEREFORE SAID UNTO HIM THAT WAS CURED,.... When they saw him, either at the place, or as he walked through the streets, with his bed on his back: IT IS THE SABBATH DAY: do not you know it?...

  • John Trapp Complete Commentary

    The Jews therefore said unto him that was cured, It is the sabbath day: it is not lawful for thee to carry _thy_ bed. Ver. 10. _It is the sabbath, it is not lawful, &c._] _Vere, sed non sincere._ Tru...

  • Joseph Benson’s Commentary on the Old and New Testaments

    _And immediately the man was made whole_ A divine power going along with the command of Christ. What a joyful surprise was this to the poor cripple, to find himself, all of a sudden, so easy, so stron...

  • Justin Edwards' Family Bible New Testament (1851)

    TO CARRY THY BED; which they reckoned among the servile labor forbidden by the law. See Jeremiah 17:21-22; NEHEMIAH 13:15-20; where, however, the burdens borne were in the way of traffic and ordinary...

  • Kretzmann's Popular Commentary of the Bible

    THE JEWS THEREFORE SAID UNTO HIM THAT WAS CURED, IT IS THE SABBATH-DAY; IT IS NOT LAWFUL FOR THEE TO CARRY THY BED....

  • Kretzmann's Popular Commentary of the Bible

    The objections of the Jews:...

  • Leslie M. Grant's Commentary on the Bible

    AGAIN IN JERUSALEM: THE POOL OF BETHESDA (vs.1-15) Once more we find the Lord Jesus visiting Jerusalem, and as in Chapter 2:13 the feast is called "the Jews' Passover" rather than the Passover of Jeh...

  • Matthew Henry Commentary on the Whole Bible

    10-16 Those eased of the punishment of sin, are in danger of returning to sin, when the terror and restraint are over, unless Divine grace dries up the fountain. The misery believers are made whole f...

  • Matthew Poole's Concise Commentary On The Bible

    That is, according to the letter of the law: they understood not that Christ was the Lord of the sabbath; their cavil argued their want both of faith in Christ, and charity also toward their neighbour...

  • Patchworkid's Personal Study Bible Notes

    John 5:10 Jews G2453 therefore G3767 said G3004 (G5707) cured G2323 (G5772) is G2076 (G5748) Sabbath...

  • Peter Pett's Commentary on the Bible

    ‘So the Judaisers said to him who was cured, “It is the Sabbath and it is not lawful for you to take up your mattress.” He (the man who had been healed) was spotted by some of ‘the Judaisers' (the re...

  • Peter Pett's Commentary on the Bible

    THE HEALING OF THE DISABLED MAN AT THE POOL (JOHN 5:1). When John recounts an incident in the life of Jesus we must always ask what it is intended to illustrate, for he always has a purpose in mind. H...

  • Philip Schaff's Popular Commentary on the NT (4 vols)

    With the beginning of this chapter we enter upon the fourth and leading division of the Gospel, extending to the close of chap. 12. Its object is to set Jesus forth in the height of His conflict with...

  • Philip Schaff's Popular Commentary on the NT (4 vols)

    John 5:10. THE JEWS THEREFORE SAID UNTO HIM THAT WAS CURED, IT IS THE SABBATH DAY, AND IT IS NOT LAWFUL FOR THEE TO TAKE UP THE BED. The Jews some of the rulers of the people (see note on John 1:19) w...

  • Robertson's Word Pictures of the New Testament

    UNTO HIM THAT WAS CURED (τω τεθεραπευμενω). Perfect passive articular participle of θεραπευω (only example in John), "to the healed man." See Matthew 8:7.TO TAKE UP THY BED (αρα τον κραβαττον). Th...

  • Spurgeon's Bible Commentary

    John 5:1. _After this there was a feast of the Jews; and Jesus went up to Jerusalem._ For he had respect to the Law. As long as the Law lasted, Christ observed it. Oh, that we were as careful to obey...

  • Summarized Bible Commentary

    CONTENTS: Healing of the man at the pool of Bethesda. Jesus answers the Jews. The four-fold witness to Jesus. CHARACTERS: God, Jesus, infirm man, John the Baptist, Moses. CONCLUSION: Jesus Christ, th...

  • Sutcliffe's Commentary on the Old and New Testaments

    John 5:2. _Now there is at Jerusalem a pool, called Bethesda,_ which signifies a house of mercy, beneficence, or alms. The pool was situate at too great a distance from the temple to be a place for wa...

  • The Bible Study New Testament

    SO THE JEWISH AUTHORITIES TOLD THE MAN. The man is officially stopped and questioned. The law did say this (Jeremiah 17:21). The Tradition made it even stronger....

  • The Biblical Illustrator

    _After this there was a feast of the Jews_ THE POOL OF BETHESDA, A TYPE OF FAVOURED LOCALITIES IN A RELIGIOUS COMMUNITY IN WHICH THE HIGHEST MIRACULOUS AID HAS NOT YET APPEARED The miraculous aid is...

  • The ESV Global Study Bible's Study Notes

    JOHN—NOTE ON JOHN 5:10 IT IS THE SABBATH. Nothing in the OT specifically prohibited carrying one’s bedroll on the Sabbath day (see Exodus 20:8). The man violated later Jewish traditio

  • The ESV Global Study Bible's Study Notes

    JOHN—NOTE ON JOHN 5:1 Chapters John 5:1 tell of escalating conflict between Jesus and the Jewish authorities. As Jesus defends his ministry, he cites several major witnesses on his behalf....

  • The Great Commentary of Cornelius à Lapide

    1-47 CHAPTER 5 _After these things,_ &c. Observe, John here omits many things which Christ did in Galilee, but which Matthew records from the 4th to the 12th chapter of his Gospel. For what Matthew...

  • The Great Commentary of Cornelius à Lapide

    _The Jews therefore_, &c. As Nonnus paraphrases, "Clamorously they uttered an accusing charge, 'It is the Sabbath, which every one ought to keep wholly in rest: it is not lawful for thee to carry thy...

  • The Preacher's Complete Homiletical Commentary

    _EXPLANATORY AND CRITICAL NOTES_ “Up to the present time our Lord has offered Himself to typical representatives of the whole Jewish race at Jerusalem, in Judæa, in Samaria, and in Galilee, in such a...

  • The Pulpit Commentaries

    EXPOSITION Here commences the second division of the Gospel (John 5:1) II. THE CONFLICT WITH THE CHOSEN PEOPLE IN JERUSALEM, GALILEE, AND JERUSALEM, TO THE

  • Through The Bible C2000 Serie by Chuck Smith

    Shall we turn in our Bibles to the fifth chapter of the gospel of John. John has just recorded in the fourth chapter the ministry of Jesus in the Galilee when He was at the city of Cana and the noblem...

  • Treasury of Scripture Knowledge

    Exodus 20:8; Exodus 31:12; Isaiah 58:13; Jeremiah 17:21; Jerem

  • Vincent's Word Studies in the New Testament (4 Volume Set)

    Cured [τ ε θ ε ρ α π ε υ μ ε ν ω]. See on Matthew 8:7; Luke 5:15; Acts 17:25. To carry [α ρ α ι]. Rev., more correctly, to take up. It is Jesus ' own word in ver. 8....

  • Wells of Living Water Commentary

    THE MAN MADE WHOLE John 5:1 INTRODUCTORY WORDS Every footstep of the Lord Jesus Christ was one of mercy and of grace. The beautiful thing about Christ's healing and helping hand is, that He made no...

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