-
Verse John 5:13. _JESUS HAD CONVEYED HIMSELF AWAY_] Or, _had
withdrawn_ _himself_. And this he might easily do, as there was a
_crowd in the_ _place_. Some think the words indicate, that Jesus
withdr...
-
WIST NOT - Knew not.
HAD CONVEYED HIMSELF AWAY - Was lost in the crowd. He had silently
mingled with the multitude, or had passed on with the crowd
unobserved, and the man had been so rejoiced at his...
-
CHAPTER 5
_ 1. The Healing of the Impotent Man. (John 5:1 .)_
2. The Opposition of the Jews. (John 5:10 .)
3. His Unity with the Father. (John 5:19 .)
4. The Present Hour. Believers Delivered from...
-
JOHN 5:9 _B_ - JOHN 5:15. THE CONFLICT WITH THE AUTHORITIES. With the
man himself the Jews raise the question of bearing burdens on the
Sabbath (_cf._ Jeremiah 17:21). The man's ignorance of who had h...
-
FOR JESUS HAD CONVEYED HIMSELF AWAY.
It is explained why the man did not know who healed him. As soon as
Jesus spoke the words he disappeared in the multitude, none of whom
probably knew him. In the l...
-
It was Sabbath on that day. So the Jews said to the man who had been
cured: "It is Sabbath and you have no right to lift your bed." He
answered them: "He who made me well, it was he who said to me: 'L...
-
MAN'S HELPLESSNESS AND CHRIST'S POWER (John 5:1-9)...
-
_had conveyed himself away_ Better, WITHDREW. Originally the word
signified -to stoop out of the way of," -to bend down as if to avoid a
blow." Here only in N.T. The word might also mean, - _swam_out...
-
John 2:13 TO JOHN 11:57. The Work
We here enter on the second portion of the first main division of the
Gospel, thus subdivided: The Work (1) among _Jews_, (2) among
_Samaritans_, (3) among _Galilean...
-
ἘΞΈΝΕΥΣΕΝ. WITHDREW or TURNED ASIDE: literally (νεύω)
‘stooped out of the way of,’ ‘bent aside to avoid.’ Here only
in N.T. It might mean (νέω) ‘_swam_ out of,’ which would be a
graphic expression for...
-
THE SEQUEL OF THE SIGN
ἮΝ ΔῈ ΣΆΒΒΑΤΟΝ. NOW ON THAT DAY WAS A SABBATH. This is
the text for what follows. Jesus had proclaimed Himself Lord of the
Temple (see on John 2:17); He now proclaims Himself Lo...
-
Ver 1. After this there was a feast of the Jews; and Jesus went up to
Jerusalem. 2. Now there is at Jerusalem by the sheep market a pool,
which is called in the Hebrew tongue Bethesda, having five por...
-
_THE LAME MAN HEALED AT THE POOL -- JOHN 5:1-13:_ We read, 'After this
there was a feast of the Jews; and Jesus went up to Jerusalem. Now
there is at Jerusalem by the sheep market a pool, which is cal...
-
ΊΑΘΕΊΣ _aor. pass. part. от_ ΊΆΟΜΑΙ (G2390)
исцелять. Subst. part. Aor. указывает на
предшествующее действие. В этой
истории о людях говорится как о
выполняющих определенные действия:
"тот, кто сказал...
-
HAD CONVEYED HIMSELF AWAY,— Casaubon observes, that the wind
εξενευσεν, by which the evangelist expresses Christ's escape,
being a metaphor borrowed from swimming, signifies, that he glided
through th...
-
SABBATH CONTROVERSY
_Text 5:10-18_
10
So the Jews said unto him that was cured, It is the sabbath, and it is
not lawful for thee to take up thy bed.
11
But he answered them, He that made me whole...
-
EXPOSITION OF THE GOSPEL OF JOHN
John 5:1-15
We begin with the usual Analysis:—
"After this there was a feast of the Jews" (John 5:1). "After this"
or, as it should be. "After these things," is an e...
-
And he that was healed wist not who it was: for Jesus had conveyed
himself away, a multitude being in that place.
AND, [ de (G1161 ), OR RATHER, 'BUT'] HE THAT WAS HEALED WIST NOT WHO
IT WAS. That s...
-
10 The day on which the cure was effected indicates that its
fulfillment will find place in that great sabbatism that remains for
God's people of the Circumcision (Heb_4:9). As a pallet was a mere
bun...
-
5:13 away, (e-16) Or 'withdrawn.'...
-
BETHESDA. CHRIST AND THE SABBATH
1-47. A miracle at the Pool of Bethesda on the Sabbath Day, and a
controversy arising therefrom. This miracle may be regarded as a
parable illustrating the deadly effe...
-
JOHN TELLS THE GOOD NEWS ABOUT JESUS
GOSPEL OF JOHN
_MARION ADAMS_
CHAPTER 5
JESUS CURES A SICK MAN 5:1-15
V1 After this, Jesus went to *Jerusalem for another *Jewish
*festival. V2 There was a p...
-
FOR JESUS HAD CONVEYED HIMSELF AWAY. — The second clause of this
verse, as is shown by the marginal rendering, was not intended by our
translators to convey the impression that a crowd had assembled r...
-
CHAPTER 12
SABBATH CURE AT BETHESDA.
“After these things there was a feast of the Jews; and Jesus went up
to Jerusalem. Now there is in Jerusalem by the sheep gate a pool,
which is called in Hebrew B...
-
But the man could give them no information. He did not know the name
of his healer. ὁ γὰρ Ἰησοῦς ἐξένευσεν, “for
Jesus had withdrawn” or “turned aside”. ἐκνεύω, from
νεύω, to bend the head, rather tha...
-
SABBATH WORK THAT PLEASES THE FATHER
John 5:10-18
In the foregoing incident our Lord not only healed the sufferer after
thirty-eight years of deferred hope, but did so on the Sabbath, and
bade him ca...
-
It was at this time that the conflict between Christ and His enemies,
which culminated in His Cross began. A miracle wrought on the Sabbath
gave rise to this first outbreak. Throughout this chapter we...
-
CHAPTER 13
THE POOL OF BETHESDA
John 5:1-47. _“After these things there was a feast of the Jews, and
Jesus went up to Jerusalem.”_ You always find the phraseology in the
Bible, _“Go up to Jerusalem.”...
-
“ _The Jews therefore said unto him who had been healed: It is the
Sabbath; it is not lawful for thee to carry thy bed._ 11. _He answered
them: He that healed me said unto me: Take up thy bed, and wal...
-
FIRST SECTION: 5:1-47. FIRST OUTBREAK OF HATRED IN JUDEA.
1. The miracle, occasion of the conflict: John 5:1-16; John 2. The
discourse of Jesus, commentary and defense of the miracle: John
5:17-47....
-
SECOND PART: THE DEVELOPMENT OF UNBELIEF IN ISRAEL. 5:1- 12:50.
UP to this point, decided faith and unbelief have been only
exceptional phenomena; the masses have remained in a state of passive
indiff...
-
Now there is at Jerusalem by the sheep-market, a pool, which is called
in the Hebrew tongue, Bethesda, having five porches. (3) In these lay
a great multitude of impotent folk, of blind, halt, withere...
-
The opening verses (John 1:1-18) introduce the most glorious subject
which God Himself ever gave in employing the pen of man; not only the
most glorious in point of theme, but in the profoundest point...
-
13._And he who had been cured knew not who he was. _Christ certainly
did not intend that the glory of so great a work should pass away, but
he intended that it should become generally known before tha...
-
chapter 5 contrasts the quickening power of Christ, the power and the
right of giving life to the dead, with the powerlessness of legal
ordinances. They required strength in the person that was to pro...
-
AND HE THAT WAS HEALED, WIST NOT WHO HE WAS,.... He had never seen,
and perhaps had never heard of Christ before, and so knew him not; and
besides, Christ gave him no opportunity of conversing with hi...
-
And he that was healed wist not who it was: for Jesus had conveyed
himself away, a multitude being in _that_ place.
Ver. 13. _Had conveyed himself away_] Lest by his presence that work
should be hind...
-
_Then asked they, What man is that_, &c. Dropping all mention of the
cure, they only fix on what seemed liable to exception. They do not
ask, Who made thee well? but, Who bade thee take up this bed on...
-
The objections of the Jews:...
-
AND HE THAT WAS HEALED WIST NOT WHO IT WAS; FOR JESUS HAD CONVEYED
HIMSELF AWAY, A MULTITUDE BEING IN THAT PLACE....
-
AGAIN IN JERUSALEM: THE POOL OF BETHESDA
(vs.1-15)
Once more we find the Lord Jesus visiting Jerusalem, and as in Chapter
2:13 the feast is called "the Jews' Passover" rather than the Passover
of Jeh...
-
A MULTITUDE BEING IN THAT:
Or, from the multitude that was...
-
10-16 Those eased of the punishment of sin, are in danger of
returning to sin, when the terror and restraint are over, unless
Divine grace dries up the fountain. The misery believers are made
whole f...
-
Christ came as a stranger to the pool, and only wrought this miracle,
so as the impotent man that was healed had no time to inquire who he
was: and there being there a crowd of people, Christ had thro...
-
John 5:13 But G1161 healed G2390 (G5685) not G3756 know G1492 (G5715)
who G5101 was G2076 ...
-
THE HEALING OF THE DISABLED MAN AT THE POOL (JOHN 5:1).
When John recounts an incident in the life of Jesus we must always ask
what it is intended to illustrate, for he always has a purpose in
mind. H...
-
‘And he answered, “The man who made me whole, it was he who told
me, ‘take up your mattress and walk'.” They asked him, “Who is
the man who said to you, ‘take up your mattress and walk?' ” But
he who...
-
John 5:13. BUT HE THAT WAS HEALED WIST NOT WHO IT WAS. We need not
wonder that this man, unable to move from place to place, perhaps only
recently come to Jerusalem, had no previous knowledge of Jesus...
-
With the beginning of this chapter we enter upon the fourth and
leading division of the Gospel, extending to the close of chap. 12.
Its object is to set Jesus forth in the height of His conflict with...
-
HE THAT WAS HEALED
(ο ιαθεις). First aorist passive articular participle of
ιαομα (John's usual word).WHO IT WAS
(τις εστιν). Present tense preserved in indirect question.HAD
CONVEYED HIMSELF AWA...
-
John 5:1. _After this there was a feast of the Jews; and Jesus went up
to Jerusalem._
For he had respect to the Law. As long as the Law lasted, Christ
observed it. Oh, that we were as careful to obey...
-
CONTENTS: Healing of the man at the pool of Bethesda. Jesus answers
the Jews. The four-fold witness to Jesus.
CHARACTERS: God, Jesus, infirm man, John the Baptist, Moses.
CONCLUSION: Jesus Christ, th...
-
John 5:2. _Now there is at Jerusalem a pool, called Bethesda,_ which
signifies a house of mercy, beneficence, or alms. The pool was situate
at too great a distance from the temple to be a place for wa...
-
WHO IS THIS MAN? But the man did not know who Jesus was....
-
_After this there was a feast of the Jews_
THE POOL OF BETHESDA, A TYPE OF FAVOURED LOCALITIES IN A RELIGIOUS
COMMUNITY IN WHICH THE HIGHEST MIRACULOUS AID HAS NOT YET APPEARED
The miraculous aid is...
-
JOHN—NOTE ON JOHN 5:1 Chapters John 5:1 tell of escalating conflict
between Jesus and the Jewish authorities. As Jesus defends his
ministry, he cites several major witnesses on his behalf....
-
1-47
CHAPTER 5
_After these things,_ &c. Observe, John here omits many things which
Christ did in Galilee, but which Matthew records from the 4th to the
12th chapter of his Gospel. For what Matthew...
-
_But he who was healed_, &c. The man knew not the name of Jesus, nor
whither He had gone, nor indeed who He was, for he had never seen Him
before.
_Departed._ Euthymius gives the reason. "As soon as H...
-
_EXPLANATORY AND CRITICAL NOTES_
“Up to the present time our Lord has offered Himself to typical
representatives of the whole Jewish race at Jerusalem, in Judæa, in
Samaria, and in Galilee, in such a...
-
EXPOSITION
Here commences the second division of the Gospel (John 5:1)
II. THE CONFLICT WITH THE CHOSEN PEOPLE IN JERUSALEM, GALILEE, AND
JERUSALEM, TO THE
-
Shall we turn in our Bibles to the fifth chapter of the gospel of
John.
John has just recorded in the fourth chapter the ministry of Jesus in
the Galilee when He was at the city of Cana and the noblem...
-
John 14:9; John 8:59; Luke 24:31; Luke 4:30...
-
He that was healed [ι α θ ε ι ς]. Compare ver. 10, and note the
different word for healing. See references there.
Who it was [τ ι ς ε σ τ ι ν]. The present tense, who it is.
Had conveyed Himself awa...