unto (Hebrew. 'el)
Aaron unto (= to Hebrew. l)
Eleazar, &c. rend. Hebrew. param, only here, Leviticus 14:45, and Leviticus 21:10.
lest ye die, and lest wrath come. and so ye will not (Hebrew. 'al) die, and. wrath will not (Hebrew. l'o) come.
people. assembly.
but let, &c.. but your brethren... will bewail.
whole house of Israel. See note on Exodus 16:31.
burning. Hebrew. saraph. See App-43.
Verse Leviticus 10:6. _UNCOVER NOT YOUR HEADS, C._] They were to use no sign of _grief_ or _mourning_, 1. Because those who were employed in the service of the sanctuary should avoid every thing that...
Aaron and his two surviving sons are forbidden to show the accustomed signs of mourning, or to leave the court of the tabernacle in order to attend the funeral, because, from their office, they were e...
3. NADAB AND ABIHU: THE FALSE WORSHIP AND ITS RESULTS CHAPTER 10 _ 1. The false worship and the judgment (Leviticus 10:1)_ 2. New instructions (Leviticus 10:8) 3. The neglect of Eleazar and Ithama...
LEV X contains four appendices on the priests-' duties, of which the first and the fourth are in the form of ideal narratives (a caution and a misunderstanding), like chs. 8f. LEVITICUS 10:1. THE SIN...
The ordinary priest might defile himself for those near of kin (Leviticus 21:2) but the high priest was not allowed to do so (Leviticus 21:11). On this occasion Aaron, Eleazar, and Ithamar were all su...
MOSES SAID UNTO AARON, &C.— All signs of mourning are forbidden Aaron and his sons upon this occasion: the reason of which is given in the 7th verse, _for the anointing oil of the Lord is upon you:_ ...
3. THE SIN AND PUNISHMENT OF NADAB AND ABIHU 10:1-20 a. THEIR SIN Leviticus 10:1 b. THEIR PUNISHMENT Leviticus 10:2 c. THE WARNING Leviticus 10:3 d. DISPOSAL OF THE BODIES...
_AND MOSES SAID UNTO AARON, AND UNTO ELEAZAR AND UNTO ITHAMAR, HIS SONS, UNCOVER NOT YOUR HEADS, NEITHER REND YOUR CLOTHES; LEST YE DIE, AND LEST WRATH COME UPON ALL THE PEOPLE: BUT LET YOUR BRETHREN,...
10:6 burning (a-46) kindled. (a-50) Consume wholly. see ch. 4.12....
SIN AND DEATH OF NADAB AND ABIHU An illustration of the necessity of a punctilious observance of the regulations. We have no means of ascertaining the precise nature of the trespass committed by the t...
LEVITICUS *WORSHIP THE *LORD IN THE BEAUTY OF *HOLINESS LEVITICUS _GORDON CHURCHYARD_ This commentary HAS BEEN through Advanced Checking. Words in boxes are from the Bible, except for the words i...
UNCOVER NOT YOUR HEADS. — Better, _let not your heads be dishevelled._ It was the custom for mourners to let their hair grow long, and let it fall in a disorderly and wild manner over the head and fac...
וַ יֹּ֣אמֶר מֹשֶׁ֣ה אֶֽל ־אַהֲרֹ֡ן וּ לְ
NADAB'S AND ABIHU'S "STRANGE FIRE" Leviticus 10:1 The solemn and august ceremonies of the consecration of the priests, and the tabernacle, and the inauguration of the tabernacle service, had a sad an...
MOURNING IN SILENCE Leviticus 10:4 "And Moses called Mishael and Elzaphan, the sons of Uzziel the uncle of Aaron, and said unto them, Draw near. carry your brethren from before the sanctuary out of t...
A DEED THAT TURNED JOY INTO GRIEF Leviticus 9:22; Leviticus 10:1 There was a double blessing. First, Aaron blessed the people when he stood against the altar, Leviticus 9:22, and afterward, when he c...
In the record there breaks in a story full of solemn significance. Two sons of Aaron, Nadab, and Abihu were guilty of offering strange fire before the Lord. They were swiftly consumed by fire. The ver...
And Moses said unto Aaron, and unto Eleazar and unto Ithamar, his sons, (c) Uncover not your heads, neither rend your clothes; lest ye die, and lest wrath come upon all the people: but let your brethr...
Uncover not. Take not off your mitres; (Septuagint) let not your hair grow long, (Chaldean) as the Egyptians do in mourning, nor, yet shave your heads, like the priests of Isis. This God forbids, chap...
Observe the workings of grace. Nature dared not complain: the deed was the LORD'S, and that was enough to prove the rectitude of it. This stopped the mouth of Eli, 1 Samuel 3:18. The same consideratio...
The book of Leviticus has its own character quite as manifestly as Genesis or Exodus. Its peculiar feature is that from its very starting-point it is the revelation of what God saw in Jesus Christ our...
Lastly, we have what, alas! is always the case with man. The first day the priesthood is established, it comes short of the glory of God. Nadab and Abihu offer strange fire, acting as men in nature in...
AND MOSES SAID UNTO AARON, AND UNTO ELEAZAR, AND UNTO ITHAMAR, HIS SONS,.... His two younger sons, which yet remained; and so the Septuagint version adds, as in Leviticus 10:12 UNCOVER NOT YOUR HEADS...
And Moses said unto Aaron, and unto Eleazar and unto Ithamar, his sons, Uncover not your heads, neither rend your clothes; lest ye die, and lest wrath come upon all the people: but let your brethren,...
_Uncover not your heads_ That is, give no signification of your sorrow; mourn not for them; partly lest you should seem to justify your brethren, and tacitly reflect upon God as too severe; and partly...
1 Nadab and Abihu, for offering of strange fire, are burnt by fire. 6 Aaron and his sonnes are forbidden to mourne for them. 8 The Priests are forbidden wine when they are to goe into the Tabernacle...
THE SIN OF NADAB AND ABIHU AND ITS PUNISHMENT...
And Moses said unto Aaron and unto Eleazar and unto Ithamar, his sons, Uncover not your heads, neither rend your clothes, the usual manner of showing a high degree of mourning being to let the hair of...
FAILURE IN THE PRIESTHOOD (VV. 1-7) Priestly ministry had barely begun when those entrusted with it failed seriously. Two of Aaron's four sons put in their censers incense other than that which the Lo...
3-7 The most quieting considerations under affliction are fetched from the word of God. What was it that God spake? Though Aaron's heart must have been filled with anguish and dismay, yet with silent...
UNCOVER NOT YOUR HEADS; EITHER, 1. By putting off your mitres and bonnets, or ornaments, and going bare-headed, as mourners sometimes did. See LEVITICUS 13:45 EZEKIEL 24:17,23. Or, 2. By shaving off...
The page of human history has ever been a sadly blotted one. It is a record of failure, from first to last. Amid all the delights of Eden, man hearkened to the tempter's lie. (Genesis 1:24) When prese...
Leviticus 10:6 Moses H4872 said H559 (H8799) Aaron H175 Eleazar H499 Ithamar H385 sons H1121 uncover H6544 ...
DISOBEDIENCE BRINGS DEATH FOR THE DISOBEDIENT AND A TEST FOR THE FAITHFUL (LEVITICUS 10:1). Leviticus 10:1 ‘And Nadab and Abihu, the sons of Aaron, took each of them his censer, and put fire in it,...
EL-E-A-ZAR 'God has helped.' ITH-A-MAR 'isle of palms.'...
CONTENTS: Strange fire of Nadab and Abihu. CHARACTERS: God, Nadab, Abihu, Eleazer, Moses, Aaron, Ithamar, Michael, Elzaphan. CONCLUSION: It is fatal to act in the things of God without seeking the m...
Leviticus 10:1. _Strange fire._ Having, as some rabbins think, from the 9th verse, drank too freely at the feast, they inconsiderately took fire from the boiler, instead of taking it from off the alta...
LEVITICUS—NOTE ON LEVITICUS 10:4 The ordained priests were forbidden to mourn the death of their rebellious family members (but see note on 21:1–4)....
Reckless Ministry Sternly Rebuked SUGGESTIVE READINGS Leviticus 10:1.—Nahab and Abihu offered strange fire. Whether they were prompted by impetuous religious feeling, or were confused with wine, the...
EXPOSITION THE DEATH OF NADAB AND ABIHU, THE SONS OF AARON (Leviticus 10:1). The first day of Aaron's ministry had not yet closed. He had offered the sacrifices, and had entered into the holy place wi...
And Nadab and Abihu, the two sons of Aaron, took both of them their censers, and they put fire therein, and put incense thereon, and offered strange fire before the Lord, which He commanded them not ...
2 Samuel 24:1; 2 Samuel 24:15; Deuteronomy 33:9; Exodus 33:5;...
Uncover not your head — That is, give no signification of your sorrow; mourn not for them; partly lest you should seem to justify your brethren, and tacitly reflect upon God as too severe; and partly...