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See this passage explained in the notes at Matthew 21:18.
Mark 11:11
INTO THE TEMPLE - Not into the edifice properly called “the
temple,” but into the “courts” which surrounded the principal
edifice....
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PART III. THE SERVANT IN JERUSALEM PRESENTED
AS KING AND REJECTED -- Chapter s 11-13
Chapter 11
__
1. The Servant enters into Jerusalem. (Mark 11:1 .Matthew 21:1; Luke
19:28;...
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THE POWER OF FAITH. On the third day of the week, Peter draws
attention to the withered fig-tree, and Jesus uses it to illustrate
the great power of faith. The teaching does not seem to spring very
di...
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Jesus answered, "Have faith in God. This is the truth I tell
you--whoever will say to this mountain, 'Be lifted up and be cast into
the sea,' and who in his heart does not doubt, but believes that wha...
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THE COMING OF THE KING (Mark 11:1-6)...
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_verily I say unto you_ With great solemnity He seeks to impress upon
them a truth which would be of the greatest import to them, when they
went forth, as His Apostles, to establish and spread His kin...
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23. [2565][2566][2567][2568] omit γάρ, [2569][2570][2571][2572]
omit δ ἐὰν εἴπῃ.
[2565] Codex Sinaiticus. 4th cent. Discovered by Tischendorf in 1859
at the Monastery of St Katharine on Mount Sinai....
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20–25. THE LESSON OF THE WITHERED FIG-TREE
Matthew 21:19-22...
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Ver 19. And when even was come, He went out of the city. 20. And in
the morning, as they passed by, they saw the fig tree dried up from
the roots. 21. And Peter calling to remembrance saith unto Him,...
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_JUDGMENT AGAINST THE FRUITLESS TREE EXPLAINED MARK 11:20-26:_ Within
about twenty-four hours the fig tree had dried up from the roots.
Peter seemed to have been the person that was so impressed with...
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ΕΪ́ΠΗ _aor. conj. act., см._ Mark 11:3. _Conj._ с ΆΝ
(G302) в indef. rel. _прид._ ΆΡΘΗΤΙ _aor. imper. pass.
от_ Α'ΊΡΩ (G142) поднимать; _pass._
подниматься,
ΒΛΉΘΗΤΙ _aor. imper. pass. от_ ΒΆΛΛΩ (G90...
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C. TUESDAY:
1. THE LESSON OF THE WITHERED FIG TREE. 11:20-26
_TEXT 11:20-26_
And as they passed by in the morning, they saw the fig tree withered
away from the roots. And Peter calling to remembrance...
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_SUMMARY 11:1 TO 12:44_
In this section the historian has presented only one miracle, that of
withering the barren fig-tree. The section is chiefly taken up with
conversations and speeches, in which s...
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For verily I say unto you, That whosoever shall say unto this
mountain, Be thou removed, and be thou cast into the sea; and shall
not doubt in his heart, but shall believe that those things which he...
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3
11 See Mat_21:10-11
12-14 Compare Mat_21:18-19
12 A beautiful figure of the condition of Israel at that time is
found in the barren fig tree. On a fruitful fig tree the figs form
before the leave...
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11:23 for (a-45) Lit. 'shall be to.'...
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JESUS RIDES INTO JERUSALEM. THE FIG TREE. CLEANSING THE TEMPLE;
CHRIST'S AUTHORITY CHALLENGED
1-11. The entry into Jerusalem (Matthew 21:1; Luke 19:29; John 12:12).
See on Mt and Jn....
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THE WITHERING OF THE FIG TREE. THE POWER OF FAITH (Matthew 21:20). See
on Mt....
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CHRIST IN THE BIBLE: MARK’S GOSPEL
_KEITH SIMONS_
This commentary HAS BEEN through Advanced Checking.
CHAPTER 11
CHRIST THE KING COMES TO JERUSALEM
VERSES 1-11
Jesus and the crowd were near Je...
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CHAPTER 11:12-14, 20-25 (MARK 11:12; MARK 11:20)
THE BARREN FIG-TREE
"And on the morrow, when they were come out from Bethany, He hungered.
And seeing a fig-tree afar off having leaves, He came, if h...
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_The withered fig tree and relative conversation_ (Matthew 21:20-22)....
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in Matthew 17:20; Luke 17:6; Mark 11:24 in Matthew 7:7; Luke 11:9;...
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THE CONDITIONS OF PRAYER
Mark 11:20-33
The great lesson taught by this stricken tree justified its doom. It
was not yet the time of the fig harvest, but some of last year's fruit
might still be found...
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This is the one occasion in the life of Jesus on which He of set
purpose, and in such a way as to be understood of the crowds, took the
position and accepted the homage of a King.
Afterward the discip...
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Ecclesiastical history informs us, that St. Gregory of Neo-Cæsarea,
surnamed Thaumaturgus (whose feast is kept Nov. 17.) performed this
miracle, removing by his prayers a mountain that obstructed the...
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THE WITHERING OF THE FIG-TREE
Matthew 21:20-22; Mark 11:20-26. _“And early in the morning, they,
passing by, saw the fig-tree withered from its roots.”_ The
withering was so decisive that even the tru...
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(12) And on the morrow, when they were come from Bethany, he was
hungry: (13) And seeing a fig tree afar off; having leaves, he came,
if haply he might find anything thereon: and when he came to it, h...
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The transfiguration, as a matter of fact witnessed by the eyes of
chosen witnesses, introduces naturally the great change that was about
to be effected by the mighty power of God; for that wondrous sc...
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In that which follows (chapter 11) Jesus presents Himself to Jerusalem
as King. His reception shews the extent to which the testimony He had
rendered had acted on the hearts of the simple. God ordaine...
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FOR VERILY I SAY UNTO YOU, THAT WHOSOEVER SHALL SAY UNTO THIS
MOUNTAIN,.... The Mount of Olives, at, or near which they now were,
BE THOU REMOVED, AND BE THOU CAST INTO THE SEA; that is, of Galilee,...
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For verily I say unto you, That whosoever shall say unto this
mountain, Be thou removed, and be thou cast into the sea; and shall
not doubt in his heart, but shall believe that those things which he
s...
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_Jesus answering, saith, Have faith in God_ The original expression,
εχετε πιστιν θεου, is literally, _Have a faith of God;_
that is, say some, _Have a strong faith._ And it is a known Hebraism,
to su...
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THIS MOUNTAIN; to remove a mountain was a common phrase for the most
difficult thing.
HE SHALL HAVE WHATSOEVER HE SAITH; the things which, in the name of
Christ, under the guidance of his Spirit, and...
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The lesson of the dead tree:...
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FOR VERILY I SAY UNTO, YOU, THAT WHOSOEVER SHALL SAY UNTO THIS
MOUNTAIN, BE THOU REMOVED, AND BE THOU CAST INTO THE SEA, AND SHALL
NOT DOUBT IN HIS HEART, BUT SHALL BELIEVE THAT THOSE THINGS WHICH HE...
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Mark 11:12-26
SERMON #1
TITLE: Nothing But Leaves TEXT: Mark 11:12-26 PROPOSITION: Many talk
the talk, but do not walk the walk. QUESTION: What? KEY WORD:
Applications READING: Same INTRODUCTION:
1....
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19-26 The disciples could not think why that fig-tree should so soon
wither away; but all wither who reject Christ; it represented the
state of the Jewish church. We should rest in no religion that d...
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SEE POOLE ON "MARK 11:20...
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Clement of Alexandria Stromata Book VII
This Gnostic, to speak compendiously, makes up for the absence of the
apostles, by the rectitude of his life, the accuracy of his knowledge,
by benefiting his...
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Mark 11:23 For G1063 assuredly G281 say G3004 (G5719) you G5213 G3754
whoever G3739 G302 says...
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Mark 11:23-24. See on Matthew 21:21-22.
THIS MOUNTAIN. Probably pointing to Mount Moriah, where stood the
temple, the centre of the Jewish worship and the bulwark of the
hypocritical hierarchy.
WH...
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Order of Events. On _Monday morning_ the fig tree was cursed (Mark
11:12-14), on the same day the temple cleansed (Mark 11:15-19), the
chief-priests murmuring at the children's Hosannas there (Matthew...
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SHALL NOT DOUBT IN HIS HEART
(μη διακριθη εν τη καρδια αυτου). First
aorist passive subjunctive with ος αν. The verb means a divided
judgment (δια from δυο, two, and κρινω, to judge). Wavering
doub...
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WHOSOEVER
See (Matthew 17:20); (Luke 11:1).
( See Scofield) - (Luke 11:1). (Luke 17:6); ...
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CONTENTS: Official presentation of Jesus as King. The barren fig tree.
Purifying of the temple. The prayer of faith. Jesus' authority
questioned.
CHARACTERS: Jesus, Peter, disciples, John the Baptist...
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Mark 11:1. _When they came nigh to Jerusalem._ This chapter, with the
exception of a few words, is the same as Matthew 21.
Mark 11:9. _They that went before, and they that followed, cried,
saying, Hos...
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It was dead all the way down to its roots. Mark tells that this took
place early next morning, the day following the cursing of the fig
tree. This was symbolic of what would happen to the part of the...
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_That whosoever shall say unto this mountain, Be thou removed._
THIS MOUNTAIN
“This mountain,” which Christ promised His disciples power to
remove, and which in after years they did most effectually...
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MARK—NOTE ON MARK 11:22 Moving a MOUNTAIN was symbolic language for
doing the seemingly impossible (compare Isaiah 40:4;...
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MARK—NOTE ON MARK 11:12 Jesus’ first actions, after being hailed
by the people as King, are to pass judgment on Jerusalem figuratively
through the cursing of the fig tree and to cleanse the temple. Th...
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MARK—NOTE ON MARK 11:1 Entering and Judging Jerusalem. Jesus enters
Jerusalem triumphantly, cleanses the temple, and authoritatively
teaches both opponents and disciples....
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JESUS SAYS THE DISCIPLES CAN PRAY FOR ANYTHING MATTHEW 21:20-22; MARK
11:20-26; MATTHEW 21:20 And when the disciples saw [_it_], they
marvelled,...
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CHAPTER 11 1 _Christ rideth with triumph into Jerusalem_ : 12 _curseth
the fruitless leafy tree_ : 15 _purgeth the temple_ : 20 _exhorteth
his disciples to stedfastness of faith, and to forgive their...
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_CRITICAL AND EXEGETICAL NOTES_
Mark 11:13. IF HAPLY.—If, _after all_—although not the proper time
for fruit.
Mark 11:17. The marginal rendering is preferable.
Mark 11:19. See R. V....
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EXPOSITION
MARK 11:1
AND WHEN THEY DREW NIGH UNTO JERUSALEM, UNTO BETHPHAGE AND BETHANY,
AT THE MOUNT OF OLIVES. St. Matthew (Matthew 21:1) says, "When they
drew nigh unto Jerusalem, and came unto B...
-
And when they came nigh to Jerusalem, to Bethphage and Bethany, [they
were] at the mount of Olives, he sendeth forth two of his disciples,
and saith unto them, Go your way into the village over agains...
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1 Corinthians 13:2; Hebrews 11:17; James 1:5; James 1:6; John 14:13;...
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Shall come to pass [γ ι ν ε τ α ι]. Rather cometh to pass, as
Rev....
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(CF. MARK 11:12-14; MARK 11:20)— When was the fig tree cursed by
Jesus, before or after the temple was cleansed?
PROBLEM: Matthew places the cursing of the fig tree after the
cleansing of the temple....
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There are two qualifications requisite in prayer, if we expect to find
acceptance with God, namely, faith and love; to the first Christ had
spoken in the former verse, to the latter in this. WHEN YE S...