-
Verse Matthew 21:7. _AND PUT ON THEM THEIR CLOTHES_] Thus
acknowledging him to be their _king_, for this was a _custom_ observed
by the people when they found that God had appointed a man to the
king...
-
AND PUT ON THEM THEIR CLOTHES - This was done as a token of respect, 2
Kings 9:13....
-
9. THE KING ENTERS INTO JERUSALEM.
The Parables of the Two Sons and the Householder and His Vineyard.
CHAPTER 21
1. The King Enters Jerusalem. (Matthew 21:1 .) 2. The Second
Cleansing of the Temple...
-
THE TRIUMPHAL ENTRY (Mark 11:1 *, Luke 19:23; John 12:12). Mt.
curiously misrepresents the poetic description of one animal in
Zechariah 9:9 by making J
-
When they had come near to Jerusalem, and when they had come to
Bethphage, to the Mount of Olives, then Jesus sent on two disciples
ahead. "Go into the village which is facing you," he said, "and
imme...
-
THE BEGINNING OF THE LAST ACT (Matthew 21:1-11)...
-
_Nisan_9 (_Palm Sunday_).
Ch. Matthew 21:1-10. The Royal Entry into Jerusalem
Mark 11:1-11; Luke 19:29-40; John 1
-
_put on them their clothes_ Their upper garments, the _abbas_of modern
Arabs. Cp. with this the throne extemporised for Jehu, 2 Kings 9:13....
-
THE ROYAL ENTRY INTO JERUSALEM
Mark 11:1-11; Luke 19:29-40; John 12:12-19. St Luke alone places here
the incident of Christ weeping over Jerusalem ...
-
ΤᾺ ἹΜΆΤΙΑ. Their upper garments, the _abbas_ of modern
Arabs. Cp. with this the throne extemporised for Jehu, 2 Kings 9:13....
-
l. And when they drew nigh unto Jerusalem, and were come to Bethphage,
unto the mount of Olives, then sent Jesus two disciples, 2. Saying
unto them, "Go into the village over against you, and straight...
-
_WITH THE FINISH IN SIGHT JESUS ENTERED JERUSALEM AND CLEANSED THE
TEMPLE MATTHEW 21:1-17:_ One of the great statements from this section
concerned the donkey and colt, "The Lord has need of them." Yo...
-
ΉΓΑΓΟΝ _aor. ind. act., см._ Matthew 21:2. ΈΠΈΘΗΚΑΝ
_aor. ind. act. от_ ΈΠΙΤΊΘΗΜΙ (G2007) возлагать.
ΈΠΕΚΆΘΙΣΕΝ _aor. ind. act. от_ ΈΠΙΚΑΘΊΖΩ (G1940)
усаживаться,
ΈΠΆΝΩ (G1831) с _gen._ поверх, на....
-
AND BROUGHT THE ASS— The exact knowledge which our Lord shewed of so
many minute and most fortuitous particulars, must surely impress the
minds of these messengers greatly, and establish the faith of...
-
Section 54
JESUS ENTERS JERUSALEM IN MESSIANIC TRIUMPH
(Parallels: Mark 11:1-11; Luke 19:29-44; John 12:12-19)
TEXT 21:1-11
1 And when they drew nigh unto Jerusalem, and came unto Bethphage,
unto th...
-
And when they drew nigh unto Jerusalem, and were come to Bethphage,
unto the mount of Olives, then sent Jesus two disciples,
For the exposition of this majestic scene-recorded, as will be seen,
by...
-
20 James and John were the sons of Zebedee (Mar_:10:35). Our Lord
called them “sons of thunder” (Mar_3:17), to indicate their
tempestuous and violent disposition. The gentleness and love of John's
wri...
-
THE TRIUMPHAL ENTRY. CLEANSING OF THE TEMPLE
Chronology of the Last Week of Christ's Life, commonly called Holy
Week (chiefly after Hastings' 'Dictionary of Christ and the Gospels').
Sabbath, Nisan 8...
-
AND PUT ON THEM THEIR CLOTHES] either because they were uncertain
which one He intended to mount, or in order gaily to caparison both
animals for the procession. Eastern garments are brightly coloured...
-
SOLEMN ENTRY INTO JERUSALEM (Mark 11:1; Luke 19:29; John 12:12). More
than a third of the entire Gospel narrative is occupied with the last
week of Christ's life, commonly called Holy Week. The cause...
-
MATTHEW’S GOOD NEWS
MATTHEW’S *GOSPEL
_HILDA BRIGHT_
CHAPTER 21
JESUS ENTERS JERUSALEM 21:1-11
V1 As they came nearer to Jerusalem, they reached the town called
Bethphage. It was on the Mount o...
-
THEY SET HIM THEREON — _i.e.,_ on the garments which served as a
saddle. Our Lord rode on the colt, and the ass followed, or went along
by His side. St. Mark and St. Luke mention the colt only....
-
τὴν ὄνον καὶ τὸν πῶλον : that both were brought
is carefully specified in view of the prophetic oracle as understood
by the evangelist to refer to two animals, not to one under two
parallel names. ἐπέ...
-
_The entry_ (Mark 11:1-11; Luke 19:29-44)....
-
THE GREAT HEALER AND THE LOWLY KING
Matthew 20:29-34; Matthew 21:1-7
The Lord is always saying: _What will ye that I shall do?_ Let us not
ask small things. We honor Him by making great demands. Our...
-
In this cleansing of the Temple for the second time-He had done the
same at the outset of His ministry- the Lord revealed His conception
of the secret of all civic righteousness and strength. He revea...
-
And brought the ass, and the colt, and put on them their (c) clothes,
and they set [him] (d) thereon.
(c) Their uppermost garment.
(d) Upon their garments, not upon the ass and the colt....
-
Sit thereon. St. Jerome reprobates the opinion of those who suppose
that Christ rode upon both the ass and the colt, though without
sufficient reason. The Greek indeed, epano auton, upon them, may be...
-
TRIUMPHANT ENTRY
John 12:12-19; Matthew 21:1-11; Matthew 21:14-17; Luke 19:29-44;...
-
"And the disciples went, and did as Jesus commanded them, (7) And
brought the ass, and the colt, and put on them their clothes, and they
set him thereon. (8) And a very great multitude spread their ga...
-
We now enter on the Lord's final presentation of Himself to Jerusalem,
traced, however, from Jericho; that is, from the city which had once
been the stronghold of the power of the Canaanite. The Lord...
-
Afterwards (chapter 21), disposing of all that belonged to His willing
people, He makes His entry into Jerusalem as King and Lord, according
to the testimony of Zechariah. But although entering as Kin...
-
AND BROUGHT THE ASS AND THE COLT,.... To Jesus, as Mark and Luke add,
and who only make mention of the colt: both were undoubtedly brought;
the colt being unloosed and taken away, the ass, its dam, fo...
-
And brought the ass, and the colt, and put on them their clothes, and
they set _him_ thereon.
Ver. 7. _And put on them their clothes_] Teaching us to honour God
with the best of our substance, and to...
-
_The disciples went, &c._ (_and found even as he had said unto them_,
Luke,) found his prediction exactly true. And how convincing must this
have been of the divine mission of Jesus, not only to the t...
-
AND BROUGHT THE ASS AND THE COLT, AND PUT ON THEM THEIR CLOTHES, AND
THEY SET HIM THEREON....
-
The triumphant entry:...
-
It is a moment of most serious significance as the Lord is now about
to enter Jerusalem. He is to be publicly presented to Israel, yet in
lowly grace, not in power and majesty. Two of His disciples ar...
-
1-11 This coming of Christ was described by the prophet Zechariah,
Zechariah 9:9. When Christ would appear in his glory, it is in his
meekness, not in his majesty, in mercy to work salvation. As meek...
-
SEE POOLE ON "MATTHEW 21:9"....
-
Matthew 21:7 brought G71 (G5627) donkey G3688 and G2532 colt G4454
G2532 laid G2007 (G5656) their...
-
‘And the disciples went, and did even as Jesus appointed them, and
they brought the ass, and the colt, and spread their robes on them on
them, and he sat on them.'
The disciples then went and did prec...
-
JESUS PREPARES FOR HIS TRIUMPHAL ENTRY INTO JERUSALEM (21:1-7).
An essential part of any coronation among the Jews was an ass on which
the King would ride to the crowning ceremony. This tradition comm...
-
The date of the public entry into Jerusalem (narrated by all four
Evangelists) was _Sunday, the_ _10th of the month Nisan._ We hold that
our Lord ate the Passover at the usual time (see on chap. Matth...
-
Matthew 21:7. PUT ON THEM THEIR GARMENTS. Upper garments, to serve as
a saddle.
AND HE SAT THEREON, lit., ‘on them,' the animals, not the clothes.
He rode on the colt (Mark and Luke), but the plural...
-
AND HE SAT THEREON
(κα επεκαθισεν επανω αυτων), Mark (Mark 11:7)
and Luke (Luke 19:35) show that Jesus rode the colt. Matthew does not
contradict that, referring to the garments (τα ιματια) put on
t...
-
CONTENTS: The triumphant entry. Jesus' second purification of the
temple. Barren fig tree cursed. Jesus' authority questioned. Parable
of the two sons in the vineyard. Parable of the house-holder dema...
-
Matthew 21:1. _When they were come to Bethphage._ The rabbins dispute
about the etymon of this village, whether it mean the “house of the
fountain,” as is the literal import; or the “house of
grossiti...
-
THIS HAPPENED TO MAKE COME TRUE. The prophecy of Isaiah 62:11 and
Zechariah 9:9. Both the donkey and the colt were brought, but John
12:15 speaks of Jesus riding only the young colt. Only animals that...
-
_And when they drew nigh unto Jerusalem, and were come to Beth-phage._
SIXTH SUNDAY IN LENT
I. It presents an illustration of the relation of Christ to the
religious feeling of mankind. We are relig...
-
MATTHEW—NOTE ON MATTHEW 21:1 The Messiah Asserts His Authority over
Jerusalem. Jesus’ authority over Jerusalem is revealed in his
triumphal entry (Matthew 21:1), action
-
MATTHEW—NOTE ON MATTHEW 21:6 THE DONKEY AND THE COLT. Matthew alone
mentions two animals. Having the mother donkey move alongside her colt
would be the best way to calm it during the noisy entrance in...
-
Jesus rides into Jerusalem on a donkey Matthew 21:1-9; Mark 11:1-10;
Luke 19:28-38; John 12:12-15;...
-
1-46
CHAPTER 21
_And when they were come nigh_, &c. Mark has (Mark 11:1), "And when
they came nigh to Jerusalem, unto Bethphage and Bethany, at the mount
of Olives, He sendeth forth two of His discip...
-
_CRITICAL NOTES_
We now enter upon the crowded and peculiarly solemn events of the
great week of our Saviour’s career, His last week—the passion week
(_Morison_).
Matthew 21:1. JERUSALEM.—The Jerusal...
-
EXPOSITION
MATTHEW 21:1
_Triumphal entry into Jerusalem_. (Mark 11:1; Luke 19:29; John 12:12.)...
-
Now when they drew near to Jerusalem, they were come to Bethphage,
unto the mount of Olives, and then Jesus sent two disciples, saying
unto them, Go into the village over against you, and immediately...
-
2 Kings 9:13; Luke 19:32; Mark 11:4...
-
Set him thereon. But the preferable reading is ejpekaqisen, he took
his seat upon.
A very great multitude [ο π λ ε ι σ τ ο ς ο χ λ ο ς].
The A. V. is wrong. The reference is not to the size, but to t...
-
They set him thereon — That is, on the clothes....