Above five hundred brethren at once.— This was probably in Galilee, where our Saviour had a very great number of disciples; and though there were no more than a hundred and twenty assembled at Jerusalem when Matthias was chosen, yet it does not follow that there was no such number in Galilee, where it appears, from the whole tenor of the gospel, that our Lord's disciples abounded very much. This, therefore, is so far from being an objection to the truth of our Saviour's resurrection (as Chubb and others would urge), that it is a glorious proof of the contrary. Had it been an imposture, so many false hearts and tongues could never have acted in concert; nor would they all have kept the secret, which remorse, interest, and perhaps often torture, might urge them to divulge: especially as there had been one traitor among the twelve; on whose account, had they been conscious of a fraud, a general suspicion of each other's secrecy must have arisen. See Ditton on the Resurrection, and Prideaux's Letter to a Deist, p. 241.

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