1 Kings 13:32

In the cities of Samaria— How can they be called the cities of Samaria, when Samaria itself was not now built; nor had the separate kingdom of Jeroboam yet obtained that name? It is plain from hence, that the author or compiler of these books of kings lived after the time of Jeroboam, and writes of things and places as they were in his own day. He knew full well that Samaria was built by Omri, fifty years after Jeroboam, since he has himself given the account of its foundation; but he was willing to speak in the phrase then current, and to make himself intelligible to those who read him. And for this reason it is, no doubt, that in Exodus 23:18 the false prophet of Bethel is said to have come from Samaria, though at that time there was no city of that name. Though this solution, which is Calmet's, may be thought very satisfactory; yet, as the prophet evidently speaks with foreknowledge of future events, why may we not suppose, that by the same foreknowledge he anticipates the name of Samaria, as well as the events which were to happen there? Houbigant remarks, it ought not to seem any thing strange, that the prophet names Samaria before it is built; as the man of God has named Josiah, 1 Kings 13:2, who reigned a long time after it was built. Instead of high places which are in the cities of Samaria, he reads, which shall be, &c. Upon a review of this narrative, who can fail to admire the unsearchable secrets of the divine justice? Jeroboam revolts from his lawful sovereign, forsakes the worship of the true God, engages the people in gross idolatry, and is himself hardened by the menaces and miracles of the prophet who was sent to him: a false prophet deceives an innocent man with a lie, and draws him into an act of disobedience contrary to his inclination; yet this wicked Jeroboam, and this seducing prophet, escape immediate punishment, while the other, who might mean no ill perhaps in turning back, is slain by a lion, and his body deprived of the sepulture of his fathers. We must acknowledge indeed, that the depths of the judgments of God are an abyss which our understandings cannot fathom; but nothing certainly can be a more sensible proof of the truth of another life, and of the eternal recompences or punishments that attend it, than to see the righteous so rigorously treated here for slight offences; while, sentence not being speedily executed against evil men, we have an assurance from thence that God shall bring every work into judgment, with every secret thing, whether it be good or whether it be evil. Ecclesiastes 12:14.