So Saul died— Josephus runs out into high encomiums upon Saul, who, knowing that he was to die, thus gallantly exposed himself for his country. But, in truth, there is not the least room for panegyrick. He died, not gallantly fighting, but by his own hand. He died, not as a hero, but as a deserter. Self-murder is demonstrably the effect of cowardice, and it is as irrational and iniquitous as it is base. God, whose creatures we are, is the sole arbiter, as he is the sole author of life: our lives are his property; and he has given the world, his church, our country, our family, and our friends, a share in them: and therefore, as Plato finely observes in his Phaedo, "God is as much injured by self-murder, as I should be by having one of my slaves killed without my consent;" not to insist upon the injury done to others in a variety of relations by the same act. Much nobler than Saul's was the resolution of Darius; who, finding himself betrayed, and that he was to be either murdered by his own subjects, or delivered into the hands of Alexander, would not, however, be his own executioner: "I would rather," says he, "die by another's guilt, than by my own." Quint. Curt. lib. 5: cap. 12.

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