1 Thessalonians 4:15

That we which are alive, &c.— Because here and elsewhere St. Paul speaks in the first person plural, and thereby seems to join himself with those who should be alive at Christ's second coming, when the dead are to be raised, and the living transformed,—some have too hastily concluded that he thought the day of the Lord to be just then at hand; and that he, and several of the Christians of that age, should be of the number of those who should (not die and be raised again, but) be transformed: but they are great strangers to St. Paul's stile and manner, who have not observed in what a latitude he uses the word we; sometimes thereby meaning himself, and at other times himself and his companions; sometimes the Apostles, and at other times the Christians in general;—in some places the Jewish, and in other places the Gentile Christians. Besides, how often are all Christians considered as one church, one family, one kingdom, one city, one building, the members of one and the same body, whether they be in heaven or on earth, in what age or nation soever they live! Further, to confirm this interpretation, it is evident that St. Paul expected not to escape death, but that he should die, and rise again, 2 Corinthians 5:6; 2 Corinthians 5:8. Philippians 1:23; Philippians 3:10; Philippians 3:21. And, finally, when the Thessalonians, by the means either of some weak or some designing persons, were led into this mistake, St. Paul himself wrote them a second Epistle, in which he assures them, that he did not design to say any such thing as that the day of the Lord was at hand; for a grand apostacy was first to happen in the Christian church. See the notes on 2 Thessalonians 2:1. Dr. Heylin renders the latter part of this verse thus: "That we who remain alive until the coming of the Lord, shall not enter [into bliss] before those who are departed."