2 Kings 16:9

Went up against Damascus— In the time of Abraham, Damascus was in being; for it is certain, that one whom he had made free and appointed steward of his house was of Damascus, Genesis 15:2 at the time that he pursued Chedorlaomer, and the five confederate kings as far as Hoba, which lies northward of Damascus; Genesis 14:15. The Scripture says nothing more of this city till the time of David, when Hadad, who, according to Josephus, was the first that took upon him the title of king of Damascus, sending troops to the assistance of king Hadad-ezer, king of Zabah, was himself defeated by David, and his country subdued. Towards the end of Solomon's reign, Rezin recovered the kingdom of Damascus, and shook off the Jewish yoke; 1 Kings 11:23; 1 Kings 11:43. Some time after this, Asa king of Judah implored the help of Ben-hadad king of Damascus against Baasha king of Israel, 1 Kings 15:18.; and from his time the kings of Damascus were generally called Ben-hadad, till, in this last controversy with them, Ahaz called in the assistance of the king of Assyria, who killed their king, and carried his subjects into captivity, according to the prediction of Isaiah, chap. 7: and Amos, chap. 7: See Calmet.

Captive to Kir— i.e. Media, as appears in Josephus. Media therefore was yet subject to Assyria, which destroys the credit of the Ctesian kings of Media, who, as he reports, having revolted from and beaten Sardanapalus, had now reigned a long time, Arbaces being the first of them; whereas Herodotus makes Dejoces the first. See chap. 2 Kings 17:6.

REFLECTIONS.—1st, Ahaz, the son of pious Jotham, degenerated greatly from the steps of his holy ancestors. The idolatry of Israel pleased him better than the pure worship of Judah; and Molech is preferred to the glorious Jehovah. He sacrifices on the high places, which his fathers, though they left them, had never used; and, as if unsatisfied with lesser abominations, made his own son pass between, or through, the fires of lustration, to the honour of his hateful idols. Note; (1.) They who provoke God to give them up, lose every natural affection, and turn monsters instead of men. (2.) The desperate wickedness of the heart of man, when left to itself, who can know?

2nd, The sin of Ahaz soon brought him into deep distress, Isaiah 7:2. His country was ravaged, Elath lost, and his capital besieged by the confederate forces of Syria and Israel. Yet, far from having recourse to God, or depending on his promises, Isaiah 7:4 he rather trusted in an arm of flesh; and, to engage the king of Assyria to make a diversion in his favour, robbed the house of God of the dedicated treasures, impoverished his own, and professed himself the vassal of an idolatrous Assyrian, rather than be the servant of the King of kings, who was so much better able to deliver him. The project succeeded: the king of Syria was slain, his capital taken, and his people led captive to Kir, as foretold Amos 1:5. Note; (1.) God is the last resource that a sinner will fly to. (2.) They who cast off God's government make themselves quickly the worst of slaves. (3.) When men by their wickedness involve themselves in trouble, they will scarcely stop at any fraud or injustice to extricate themselves from it.